The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 07 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M203) The Bagobos of Mindanao, one of the Philippine Islands, offer a
human sacrifice before they sow their rice. The victim is a slave, who is
hewn to pieces in the forest.(738) The natives of Bontoc, a province in
the interior of Luzon, one of the Philippine Islands, are passionate
head-hunters. Their principal seasons for head-hunting are the times of
planting and reaping the rice. In order that the crop may turn out well,
every farm must get at least one human head at planting and one at sowing.
The head-hunters go out in twos or threes, lie in wait for the victim,
whether man or woman, cut off his or her head, hands, and feet, and bring
them back in haste to the village, where they are received with great
rejoicings. The skulls are at first exposed on the branches of two or
three dead trees which stand in an open space of every village surrounded
by large stones which serve as seats. The people then dance round them and
feast and get drunk. When the flesh has decayed from the head, the man who
cut it off takes it home and preserves it as a relic, while his companions
do the same with the hands and the feet.(739) Similar customs are observed
by the Apoyaos, another tribe in the interior of Luzon.(740)
(M204) The Wild Wa, an agricultural tribe on the north-eastern frontier of
Upper Burma, still hunt for human heads as a means of promoting the
welfare of the crops. The Wa regards his skulls as a protection against
the powers of evil. “Without a skull his crops would fail; without a skull
his kine might die; without a skull the father and mother spirits would be
shamed and might be enraged; if there were no protecting skull the other
spirits who are all malignant, might gain entrance and kill the
inhabitants, or drink all the liquor.” The Wa country is a series of
mountain ranges shelving rapidly down to narrow valleys from two to five
thousand feet deep. The villages are all perched high on the slopes, some
just under the crest of the ridge, some lower down on a small projecting
spur of flat ground. Industrious cultivation has cleared away the jungle,
and the villages stand out conspicuously in the landscape as
yellowish-brown blotches on the hillsides. Each village is fortified by an
earthen rampart so thickly overgrown with cactuses and other shrubs as to
be impenetrable. The only entrance is through a narrow, low and winding
tunnel, the floor of which, for additional security, is thickly studded
with pegs to wound the feet of enemies who might attempt to force a way
in. The Wa depend for their subsistence mainly on their crops of
buckwheat, beans, and maize; rice they cultivate only to distil a strong
spirituous liquor from it. They had need be industrious, for no field can
be reached without a climb up or down the steep mountain-side. Sometimes
the rice-fields lie three thousand feet or more below the village, and
they require constant attention. But the chief crop raised by the Wa is
the poppy, from which they make opium.
Public-domain text, read in full here on John Shaqi.
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