The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M147) The boiling of the bears’ flesh among the Gilyaks is done only by
the oldest men, whose high privilege it is; women and children, young men
and boys have no part in it. The task is performed slowly and
deliberately, with a certain solemnity. On the occasion described by the
Russian travellers the kettle was first of all surrounded with a thick
wreath of shavings, and then filled with snow, for the use of water to
cook bear’s flesh is forbidden. Meanwhile a large wooden trough, richly
adorned with arabesques and carvings of all sorts, was hung immediately
under the snouts of the bears; on one side of the trough was carved in
relief a bear, on the other side a toad. When the carcases were being cut
up, each leg was laid on the ground in front of the bears, as if to ask
their leave, before being placed in the kettle; and the boiled flesh was
fished out of the kettle with an iron hook, and set in the trough before
the bears, in order that they might be the first to taste of their own
flesh. As fast, too, as the fat was cut in strips it was hung up in front
of the bears, and afterwards laid in a small wooden trough on the ground
before them. Last of all the inner organs of the beasts were cut up and
placed in small vessels. At the same time the women made bandages out of
parti-coloured rags, and after sunset these bandages were tied round the
bears’ snouts just below the eyes “in order to dry the tears that flowed
from them.” To each bandage, just below the eyes, was attached a figure of
a toad cut out of birch bark. The meaning of this appears to be, as Von
Schrenck conjectured, as follows. With the carving of his inner organs,
the heart, liver, and so forth, the bear sees that his fate is sealed, and
sheds some natural tears at his hard lot. These tears trickle down his
snout over the figure of the toad, which the poor deluded bear accordingly
regards as the author of all the mischief. For he cannot blame the
Gilyaks, who have treated him so kindly. Have they not received him as a
guest in their house, set him on the seat of honour, given him of their
best, and done nothing but with his knowledge and permission? Finally,
have not their women shewn him the last delicate mark of attention by
drying the tears that flow from his eyes and trickle down his nose? Surely
then he cannot think that these kindly folk have done him any harm; it was
all the fault of the unprincipled toad.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account