The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 08 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M243) A comparison of this English custom with the similar Continental
customs which have been described above, raises a presumption that the
Straw-bear, who is thus led about from house to house, represents the
corn-spirit bestowing his blessing on every homestead in the village. This
interpretation is strongly confirmed by the date at which the ceremony
takes place. For the date is the day after Plough Monday, and it can
hardly be doubted that the old popular celebration of Plough Monday has a
direct reference to agriculture. Plough Monday is the first Monday of
January after Twelfth Day. On that day it used to be the custom in various
parts of England for a band of sturdy swains to drag a gaily decorated
plough from house to house and village to village, collecting
contributions which were afterwards spent in rustic revelry at a tavern.
The men who drew the plough were called Plough Bullocks; they wore their
shirts over their coats, and bunches of ribbons flaunted from their hats
and persons. Among them there was always one who personated a much
bedizened old woman called Bessy; under his gown he formerly had a
bullock’s tail fastened to him behind, but this appendage was afterwards
discarded. He skipped, danced and cut capers, and carried a money-box
soliciting contributions from the onlookers. Some of the band, in addition
to their ribbons, “also wore small bunches of corn in their hats, from
which the wheat was soon shaken out by the ungainly jumping which they
called dancing. Occasionally, if the winter was severe, the procession was
joined by threshers carrying their flails, reapers bearing their sickles,
and carters with their long whips, which they were ever cracking to add to
the noise, while even the smith and the miller were among the number, for
the one sharpened the plough-shares and the other ground the corn; and
Bessy rattled his box and danced so high that he shewed his worsted
stockings and corduroy breeches; and very often, if there was a thaw,
tucked up his gown skirts under his waistcoat, and shook the bonnet off
his head, and disarranged the long ringlets that ought to have concealed
his whiskers.” Sometimes among the mummers there was a Fool, who wore the
skin of a calf with the tail hanging down behind, and wielded a stick with
an inflated bladder tied to it, which he applied with rude vigour to the
heads and shoulders of the human team. Another mummer generally wore a
fox’s skin in the form of a hood with the tail dangling on his back. If
any churl refused to contribute to the money-box, the plough-bullocks put
their shoulders to the plough and ploughed up the ground in front of his
door.(972)
Public-domain text, read in full here on John Shaqi.
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