The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M8) An early Spanish missionary to Nicaragua, observing that along the
paths there were heaps of stones on which the Indians as they passed threw
grass, asked them why they did so. “Because we think,” was the answer,
“that thereby we are kept from weariness and hunger, or at least that we
suffer less from them.”(25) When the Peruvian Indians were climbing steep
mountains and felt weary, they used to halt by the way at certain points
where there were heaps of stones, which they called _apachitas_. On these
heaps the weary men would place other stones, and they said that when they
did so, their weariness left them.(26) In the passes of the eastern Andes,
on the borders of Argentina and Bolivia, “large cairns are constantly
found, and every Puna Indian, on passing, adds a stone and a coca leaf, so
that neither he nor his beast of burden may tire on the way.”(27) In the
country of the Tarahumares and Tepehuanes in Mexico heaps of stones and
sticks may be observed on high points, where the track leads over a ridge
between two or more valleys. “Every Indian who passes such a pile adds a
stone or a stick to it in order to gain strength for his journey. Among
the Tarahumares only the old men observe this custom. Whenever the
Tepehuanes carry a corpse, they rest it for some fifteen minutes on such a
heap by the wayside that the deceased may not be fatigued but strong
enough to finish his long journey to the land of the dead. One of my
Huichol companions stopped on reaching this pile, pulled up some grass
from the ground and picked up a stone as big as his fist. Holding both
together he spat on the grass and on the stone and then rubbed them
quickly over his knees. He also made a couple of passes with them over his
chest and shoulders, exclaiming ‘_Kenestíquai!_’ (May I not get tired!)
and then put the grass on the heap and the stone on top of the grass.”(28)
In Guatemala also piles of stones may be seen at the partings of ways and
on the tops of cliffs and mountains. Every passing Indian used to gather a
handful of grass, rub his legs with it, spit on it, and deposit it with a
small stone on the pile, firmly persuaded that by so doing he would
restore their flagging vigour to his weary limbs.(29) Here the rubbing of
the limbs with the grass, like the Babar custom of striking the body with
a stone, was doubtless a mode of extracting the fatigue from them as a
preliminary to throwing it away.
Public-domain text, read in full here on John Shaqi.
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