The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12) — John Shaqi
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M9) Similarly on the plateau between Lakes Tanganyika and Nyassa the
native carriers, before they ascend a steep hill with their loads, will
pick up a stone, spit on it, rub the calves of their legs with it, and
then deposit it on one of those small piles of stones which are commonly
to be found at such spots in this part of Africa. A recent English
traveller, who noticed the custom, was informed that the carriers practise
it “to make their legs light,”(30) in other words, to extract the fatigue
from them. On the banks of the Kei river in Southern Africa another
English traveller noticed some heaps of stones. On enquiring what they
meant, he was told by his guides that when a Caffre felt weary he had but
to add a stone to the heap to regain fresh vigour.(31) In some parts of
South Africa, particularly on the Zambesi, piles of sticks take the place
of cairns. “Sometimes the natives will rub their leg with a stick, and
throw the stick on the heap, ‘to get rid of fatigue,’ they avow. Others
say that throwing a stone on the heap gives one fresh vigour for the
journey.”(32)
(M10) From other accounts of the Caffre custom we learn that these cairns
are generally on the sides or tops of mountains, and that before a native
deposits his stone on the pile he spits on it.(33) The practice of
spitting on the stone which the weary wayfarer lays on the pile is
probably a mode of transferring his fatigue the more effectually to the
material vehicle which is to rid him of it. We have seen that the practice
prevails among the Indians of Guatemala and the natives of the Tanganyika
plateau, and it appears to be observed also under similar circumstances in
Corea, where the cairns are to be found especially on the tops of
passes.(34) From the primitive point of view nothing can be more natural
than that the cairns or the heaps of sticks and leaves to which the tired
traveller adds his contribution should stand at the top of passes and, in
general, on the highest points of the road. The wayfarer who has toiled,
with aching limbs and throbbing temples, up a long and steep ascent, is
aware of a sudden alleviation as soon as he has reached the summit; he
feels as if a weight had been lifted from him, and to the savage, with his
concrete mode of thought, it seems natural and easy to cast the weight
from him in the shape of a stone or stick, or a bunch of leaves or of
grass. Hence it is that the piles which represent the accumulated
weariness of many foot-sore and heavy-laden travellers are to be seen
wherever the road runs highest in the lofty regions of Bolivia, Tibet,
Bhootan, and Burma,(35) in the passes of the Andes and the Himalayas, as
well as in Corea, Caffraria, Guatemala, and Melanesia.
Public-domain text, read in full here on John Shaqi.
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