The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12) — John Shaqi
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
This I had from the ingenious John Aubrey,
Esq.”(136) In modern times some doubt has been thrown on Aubrey’s account
of the custom.(137) The practice, however, is reported to have prevailed
in a valley not far from Llandebie to a recent period. An instance was
said to have occurred about sixty years ago.(138)
(M31) Aubrey’s statement is moreover supported by the analogy of similar
customs in India. When the Rajah of Tanjore died in 1801, some of his
bones and the bones of the two wives, who were burned with his corpse,
were ground to powder and eaten, mixed with boiled rice, by twelve
Brahmans. It was believed that the sins of the deceased passed into the
bodies of the Brahmans, who were paid for the service.(139) A Brahman,
resident in a village near Raipur, stated that he had eaten food (rice and
milk) out of the hand of the dead Rajah of Bilaspur, and that in
consequence he had been placed on the throne for the space of a year. At
the end of the year he had been given presents and then turned out of the
territory and forbidden apparently to return. He was an outcast among his
fellows for having eaten out of a dead man’s hand.(140) A similar custom
is believed to obtain in the hill states about Kangra, and to have given
rise to a caste of “outcaste” Brahmans. At the funeral of a Rani of Chamba
rice and ghee were eaten out of the hands of the corpse by a Brahman paid
for the purpose. Afterwards a stranger, who had been caught outside the
Chamba territory, was given the costly wrappings of the corpse, then told
to depart and never shew his face in the country again.(141) In Oude when
an infant was killed it used to be buried in the room where it had been
born. On the thirteenth day afterwards the priest had to cook and eat his
food in that room. By doing so he was supposed to take the whole sin upon
himself and to cleanse the family from it.(142) At Utch Kurgan in
Turkestan Mr. Schuyler saw an old man who was said to get his living by
taking on himself the sins of the dead, and thenceforth devoting his life
to prayer for their souls.(143)
Public-domain text, read in full here on John Shaqi.
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