The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M10) The meaning of these ceremonies is not explained by the authorities
who describe them; but we may conjecture that they are intended to
fertilize the mango trees and cause them to bear a good crop of fruit. The
central feature of the whole ritual is a wild mango tree, so young that it
has never flowered: the men who cut it down, carry it into the village,
and dance at the festival, are forbidden to eat mangoes: pigs are killed
in order that their dying squeals may move the mango trees to bear fruit:
at the end of the ceremonies pieces of young green mangoes are solemnly
placed in the mouths of the fasting men and are by them spurted out
towards the setting sun in order that the luminary may carry the fragments
to every part of the country; and finally when after a longer or shorter
interval the tree is wholly consumed, its place is supplied by another.
All these circumstances are explained simply and naturally by the
supposition that the young mango tree is taken as a representative of
mangoes generally, that the dances are intended to quicken it, and that it
is preserved, like a May-pole of old in England, as a sort of general fund
of vegetable life, till the fund being exhausted by the destruction of the
tree it is renewed by the importation of a fresh young tree from the
forest. We can therefore understand why, as a storehouse of vital energy,
the tree should be carefully kept from contact with the ground, lest the
pent-up and concentrated energy should escape and dribbling away into the
earth be dissipated to no purpose.
Public-domain text, read in full here on John Shaqi.
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