The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M11) To take other instances of what we may call the conservation of
energy in magic or religion by insulating sacred bodies from the ground,
the natives of New Britain have a secret society called the Duk-duk, the
members of which masquerade in petticoats of leaves and tall headdresses
of wickerwork shaped like candle extinguishers, which descend to the
shoulders of the wearers, completely concealing their faces. Thus
disguised they dance about to the awe and terror, real or assumed, of the
women and uninitiated, who take, or pretend to take, them for spirits.
When lads are being initiated into the secrets of this august society, the
adepts cut down some very large and heavy bamboos, one for each lad, and
the novices carry them, carefully wrapt up in leaves, to the sacred
ground, where they arrive very tired and weary, for they may not let the
bamboos touch the ground nor the sun shine on them. Outside the fence of
the enclosure every lad deposits his bamboo on a couple of forked sticks
and covers it up with nut leaves.(23) Among the Carrier Indians of
North-Western America, who burned their dead, the ashes of a chief used to
be placed in a box and set on the top of a pole beside his hut: the box
was never allowed to touch the ground.(24) In the Omaha tribe of North
American Indians the sacred clam shell of the Elk clan was wrapt up from
sight in a mat, placed on a stand, and never suffered to come in contact
with the earth.(25) The Cherokees and kindred Indian tribes of the United
States used to have certain sacred boxes or arks, which they regularly
took with them to war. Such a holy ark consisted of a square wooden box,
which contained “certain consecrated vessels made by beloved superannuated
women, and of such various antiquated forms, as would have puzzled Adam to
have given significant names to each.” The leader of a war party and his
attendant bore the ark by turns, but they never set it on the ground nor
would they themselves sit on the bare earth while they were carrying it
against the enemy. Where stones were plentiful they rested the ark on
them; but where no stones were to be found, they deposited it on short
logs. “The Indian ark is deemed so sacred and dangerous to be touched,
either by their own sanctified warriors, or the spoiling enemy, that they
durst not touch it upon any account. It is not to be meddled with by any,
except the war chieftain and his waiter, under the penalty of incurring
great evil. Nor would the most inveterate enemy touch it in the woods, for
the very same reason.” After their return home they used to hang the ark
on the leader’s red-painted war pole.(26) At Sipi, near Simla, in Northern
India, an annual fair is held, at which men purchase wives. A square box
with a domed top figures prominently at the fair. It is fixed on two poles
to be carried on men’s shoulders, and long heavily-plaited petticoats hang
from it nearly to the ground. Three sides of the box are adorned with the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account