The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
might appropriate any article of property: the king abstained from
interfering; and if during this reign of misrule he was robbed of anything
he valued he could only recover it by paying a fine.(88) Among the
Basutos, when girls at puberty are bathed as usual by the matrons in a
river, they are hidden separately in the turns and bends of the stream,
and told to cover their heads, as they will be visited by a large serpent.
Their limbs are then plastered with clay, little masks of straw are put on
their faces, and thus arrayed they daily follow each other in procession,
singing melancholy airs, to the fields, there to learn the labours of
husbandry in which a great part of their adult life will be passed.(89) We
may suppose, though we are not told, that the straw masks which they wear
in these processions are intended to hide their faces from the gaze of men
and the rays of the sun.
(M26) Among the tribes in the lower valley of the Congo, such as the
Bavili, when a girl arrives at puberty, she has to pass two or three
months in seclusion in a small hut built for the purpose. The hair of her
head is shaved off, and every day the whole of her body is smeared with a
red paint (_takulla_) made from a powdered wood mixed with water. Some of
her companions reside in the hut with her and prepare the paint for her
use. A woman is appointed to take charge of the hut and to keep off
intruders. At the end of her confinement she is taken to water by the
women of her family and bathed; the paint is rubbed off her body, her arms
and legs are loaded with brass rings, and she is led in solemn procession
under an umbrella to her husband’s house. If these ceremonies were not
performed, the people believe that the girl would be barren or would give
birth to monsters, that the rain would cease to fall, the earth to bear
fruit, and the fishing to be successful.(90) Such serious importance do
these savages ascribe to the performance of rites which to us seem so
childish.
§ 2. Seclusion of Girls at Puberty in New Ireland, New Guinea, and
Indonesia.
Public-domain text, read in full here on John Shaqi.
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