The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M28) In Kabadi, a district of British New Guinea, “daughters of chiefs,
when they are about twelve or thirteen years of age, are kept indoors for
two or three years, never being allowed, under any pretence, to descend
from the house, and the house is so shaded that the sun cannot shine on
them.”(94) Among the Yabim and Bukaua, two neighbouring and kindred tribes
on the coast of German New Guinea, a girl at puberty is secluded for some
five or six weeks in an inner part of the house; but she may not sit on
the floor, lest her uncleanness should cleave to it, so a log of wood is
placed for her to squat on. Moreover, she may not touch the ground with
her feet; hence if she is obliged to quit the house for a short time, she
is muffled up in mats and walks on two halves of a coco-nut shell, which
are fastened like sandals to her feet by creeping plants. During her
seclusion she is in charge of her aunts or other female relatives. At the
end of the time she bathes, her person is loaded with ornaments, her face
is grotesquely painted with red stripes on a white ground, and thus
adorned she is brought forth in public to be admired by everybody. She is
now marriageable.(95) Among the Ot Danoms of Borneo girls at the age of
eight or ten years are shut up in a little room or cell of the house, and
cut off from all intercourse with the world for a long time. The cell,
like the rest of the house, is raised on piles above the ground, and is
lit by a single small window opening on a lonely place, so that the girl
is in almost total darkness. She may not leave the room on any pretext
whatever, not even for the most necessary purposes. None of her family may
see her all the time she is shut up, but a single slave woman is appointed
to wait on her. During her lonely confinement, which often lasts seven
years, the girl occupies herself in weaving mats or with other handiwork.
Her bodily growth is stunted by the long want of exercise, and when, on
attaining womanhood, she is brought out, her complexion is pale and
wax-like. She is now shewn the sun, the earth, the water, the trees, and
the flowers, as if she were newly born. Then a great feast is made, a
slave is killed, and the girl is smeared with his blood.(96) In Ceram
girls at puberty were formerly shut up by themselves in a hut which was
kept dark.(97) In Yap, one of the Caroline Islands, should a girl be
overtaken by her first menstruation on the public road, she may not sit
down on the earth, but must beg for a coco-nut shell to put under her. She
is shut up for several days in a small hut at a distance from her parents’
house, and afterwards she is bound to sleep for a hundred days in one of
the special houses which are provided for the use of menstruous women.(98)
§ 3. Seclusion of Girls at Puberty in the Torres Straits Islands and
Northern Australia.
Public-domain text, read in full here on John Shaqi.
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