The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M29) In the island of Mabuiag, Torres Straits, when the signs of puberty
appear on a girl, a circle of bushes is made in a dark corner of the
house. Here, decked with shoulder-belts, armlets, leglets just below the
knees, and anklets, wearing a chaplet on her head, and shell ornaments in
her ears, on her chest, and on her back, she squats in the midst of the
bushes, which are piled so high round about her that only her head is
visible. In this state of seclusion she must remain for three months. All
this time the sun may not shine upon her, but at night she is allowed to
slip out of the hut, and the bushes that hedge her in are then changed.
She may not feed herself or handle food, but is fed by one or two old
women, her maternal aunts, who are especially appointed to look after her.
One of these women cooks food for her at a special fire in the forest. The
girl is forbidden to eat turtle or turtle eggs during the season when the
turtles are breeding; but no vegetable food is refused her. No man, not
even her own father, may come into the house while her seclusion lasts;
for if her father saw her at this time he would certainly have bad luck in
his fishing, and would probably smash his canoe the very next time he went
out in it. At the end of the three months she is carried down to a
fresh-water creek by her attendants, hanging on to their shoulders in such
a way that her feet do not touch the ground, while the women of the tribe
form a ring round her, and thus escort her to the beach. Arrived at the
shore, she is stripped of her ornaments, and the bearers stagger with her
into the creek, where they immerse her, and all the other women join in
splashing water over both the girl and her bearers. When they come out of
the water one of the two attendants makes a heap of grass for her charge
to squat upon. The other runs to the reef, catches a small crab, tears off
its claws, and hastens back with them to the creek. Here in the meantime a
fire has been kindled, and the claws are roasted at it. The girl is then
fed by her attendants with the roasted claws. After that she is freshly
decorated, and the whole party marches back to the village in a single
rank, the girl walking in the centre between her two old aunts, who hold
her by the wrists. The husbands of her aunts now receive her and lead her
into the house of one of them, where all partake of food, and the girl is
allowed once more to feed herself in the usual manner. A dance follows, in
which the girl takes a prominent part, dancing between the husbands of the
two aunts who had charge of her in her retirement.(99)
Public-domain text, read in full here on John Shaqi.
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