The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M30) Among the Yaraikanna tribe of Cape York Peninsula, in Northern
Queensland, a girl at puberty is said to live by herself for a month or
six weeks; no man may see her, though any woman may. She stays in a hut or
shelter specially made for her, on the floor of which she lies supine. She
may not see the sun, and towards sunset she must keep her eyes shut until
the sun has gone down, otherwise it is thought that her nose will be
diseased. During her seclusion she may eat nothing that lives in salt
water, or a snake would kill her. An old woman waits upon her and supplies
her with roots, yams, and water.(100) Some tribes are wont to bury their
girls at such seasons more or less deeply in the ground, perhaps in order
to hide them from the light of the sun. Thus the Larrakeeyah tribe in the
northern territory of South Australia used to cover a girl up with dirt
for three days at her first monthly period.(101) In similar circumstances
the Otati tribe, on the east coast of the Cape York Peninsula, make an
excavation in the ground, where the girl squats. A bower is then built
over the hole, and sand is thrown on the young woman till she is covered
up to the hips. In this condition she remains for the first day, but comes
out at night. So long as the period lasts, she stays in the bower during
the day-time, but is not again covered with sand. Afterwards her body is
painted red and white from the head to the hips, and she returns to the
camp, where she squats first on the right side, then on the left side, and
then on the lap of her future husband, who has been previously selected
for her.(102) Among the natives of the Pennefather River, in the Cape York
Peninsula, Queensland, when a girl menstruates for the first time, her
mother takes her away from the camp to some secluded spot, where she digs
a circular hole in the sandy soil under the shade of a tree. In this hole
the girl squats with crossed legs and is covered with sand from the waist
downwards. A digging-stick is planted firmly in the sand on each side of
her, and the place is surrounded by a fence of bushes except in front,
where her mother kindles a fire. Here the girl stays all day, sitting with
her arms crossed and the palms of her hands resting on the sand. She may
not move her arms except to take food from her mother or to scratch
herself; and in scratching herself she may not touch herself with her own
hands, but must use for the purpose a splinter of wood, which, when it is
not in use, is stuck in her hair. She may speak to nobody but her mother;
indeed nobody else would think of coming near her. At evening she lays
hold of the two digging-sticks and by their help frees herself from the
superincumbent weight of sand and returns to the camp. Next morning she is
again buried in the sand under the shade of the tree and remains there
again till evening. This she does daily for five days. On her return at
evening on the fifth day her mother decorates her with a waist-band, a
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account