United States -- Social life and customs -- 19th century -- Fiction
“Not now, but soon. I will call you when the moment comes. The place
is but a ride of two or three hours from here. None must know of our
departure, for there are some here whom I do not trust. We must go by
night. You will wear the garments you now have on, without which all
might miscarry.”
“How can the garments affect the result, Kamaiakan?”
“A powerful spell is laid upon them, princess. Moreover, the characters
wrought upon them, with gold thread and jewels, are mystical, and the
substance of the garment itself has a virtue to preserve the wearer from
evil. It is the same that was worn by you when the treasure was hidden;
and it may be, Semitzin, that without its magic aid your spirit could
not know itself in this world as now it can.”
As he spoke the last words, a low sound, wandering and muttering with
an inward note, came palpitating on their ears through the night air.
It seemed to approach from no direction that could be identified, yet
it was at first remote, and then came nearer, and in a moment trembled
around them, and shivered in the solid earth beneath their feet; and in
another instant it had passed on, and was subdued slowly into silence in
the shadowy distance. No one who has once heard that sound can mistake
it for any other, or ever can forget it. The air had suddenly become
close and tense; and now a long breeze swept like a sigh through the
garden, dying away in a long-drawn wail; and out of the west came a
hollow murmur, like that of a mighty wave breaking upon the shore of the
ocean.
“The earthquake!” whispered Kamaiakan, rising to his feet. And then he
pointed to the stone basin. “Look! the spring!”
“It is gone!” exclaimed Semitzin.
And, in truth, the water, with a strange, sucking noise, disappeared
through the bottom of the basin, leaving the glistening cavity which had
held it, green with slimy water-weed, empty.
“The time is near, indeed!” muttered the Indian. “The second shock may
cause the waters from which this spring came to rise as no living man
has seen them rise, and make the sea return, and the treasure be lost.
In a few days all may be over. But you, princess, must vanish: though
the shock was but slight, some one might be awakened; and were you to be
discovered, our plans might go wrong.”
“Must I depart so soon?” said Semitzin, regretfully. “The earth is
beautiful, Kamaiakan: the smell of the flowers is sweet, and the stars
in the sky are bright. To feel myself alive, to breathe, to walk, to
see, are sweet. Perhaps I have no other conscious life than this. I
would like to remain as I am: I would like to see the sun shine, and to
hear the birds sing, and to see the men and women who live in this age.
Is there no way of keeping me here?”
“I cannot tell; it may be,--but it must not be now, Semitzin,” the old
man replied, with a troubled look. “The ways of the gods are not our
ways. She whose body you inhabit--she has her life to live.”
Public-domain text, read in full here on John Shaqi.
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