United States -- Social life and customs -- 19th century -- Fiction
“But is that girl more worthy to live than I? You have called me into
being again: you have made me know how pleasant this world is. Miriam
sleeps: she need never know; she need never awake again. You were
faithful to me in the old time: have you more care for her than for me?
I feel all the power and thirst of youth in me: the gods did not let me
live out my life: may they not intend that I shall take it up again now?
Besides, I wear Miriam’s body: could I not seem to others to be Miriam
indeed? How could they guess the truth?”
“I will think of what you say, princess,” said Kamaiakan. “Something
may perhaps be done; but it must be done gradually: you would need much
instruction in the ways of the new world before you could safely enter
into its life. Leave that to me. I am loyal as ever: is it not to fulfil
the oath made to you that I am here? and what would Miriam be to me,
were she not your inheritor? Be satisfied for the present: in a few days
we will meet and speak again.”
“The power is yours, Kamaiakan: it is well to argue, when with a word
you can banish me forever! Yet what if I were to say that, unless you
consent to the thing I desire, I will not show you where the treasure
lies?”
“Princess Semitzin!” exclaimed the Indian, “remember that it is not
against me, but against the gods, that you would contend. The gods know
that I have no care for treasure. But they will not forgive a broken
oath; and they will not hold that one guiltless through whom it is
brought to naught?”
“Well, we shall meet again,” answered Semitzin, after a pause. “But do
you remember that you, too, are not free from responsibility in this
matter. You have called me back: see to it that you do me justice.” She
waved her hands with a gesture of adieu, turned, and left the enclosure.
Kamaiakan sank down again beside the empty bowl of the fountain.
Semitzin returned along the path by which she had come, towards the
house. As she turned round one of the corners, she saw a man’s figure
before her, strolling slowly along in the same direction in which she
was going. In a few moments he heard her light footfall, and, facing
about, confronted her. She continued to advance until she was within
arm’s reach of him: then she paused, and gazed steadfastly in his face.
He was the first human being, save Kamaiakan, that she had seen since
her eyes closed upon the world of Tenochtitlan, three hundred years
before.
The young man looked upon her with manifest surprise. It was too dark
to distinguish anything clearly, but it did not take him long to surmise
that the figure was that of a woman, and her countenance, though changed
in aspect by the head-dress she were, yet had features which, he knew,
he had seen before. But could it be Miriam Trednoke who was abroad at
such an hour and in such a costume? He did not recognize the Golden
Fleece, but it was evident enough that she was clad as women are not.
Public-domain text, read in full here on John Shaqi.
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