The Golden Fountain: or, The Soul's Love for God. Being some Thoughts and; Confessions of One of His Lovers — John Shaqi
The Golden Fountain: or, The Soul's Love for God. Being some Thoughts and; Confessions of One of His LoversStaveley, Lilian
Religion
The Golden Fountain: or, The Soul's Love for God. Being some Thoughts and; Confessions of One of His Lovers
Staveley, Lilian
Mysticism
ways that I understood and dearly loved, and for weeks I lived in
Paradise. But my body was dreadfully shaken, and I suffered with
my heart and breathing.
Shortly after I began to know that another change had come into me.
God had become intensely my Father, and Christ the lover was gone
up again into the Godhead--as happened after my third conversion
upon the hill.
So great, so tremendous was this sense of the _Fatherhood_ of God
become that I had only to think the word Father to seem to be
instantly transported into His very bosom. Oh, the mighty sweetness
of it! But it is not an ecstasy. The creature and soul are dead to
world-life, as in a rapture or ecstasy; but the soul is not the bride,
she is the child, and, full of eager and adoring intimacy, she flies
into His ever-open arms, and never, never does she miss the way.
Oh, the sweetness of it, the great, great glory of it, and the folly of
words! If only all the world of men and women could have this joy!
How to help even one soul towards it is what fills my heart and
mind. How convince them, how induce them to take the first steps?
It is the first steps we need to take. He does not drive, He calls.
"Come to Me," He calls. It is this failure to have the will to go to
Him which is the root of all human woe. Would we but take the first
few steps towards Him, He will carry us all the rest of the way.
These first few steps we take holding to the hand of Jesus. For the
so-called Christian there is no other way (but he is no Christian until
he has taken it). For the Buddhist, doubtless, Gautama is permitted
to do the same. But for those who are baptized in Jesus Christ's
name, He is their only Way.
* * *
God, once found, is so poignantly ever-present to the soul that we
must sing and whisper to Him all the day.
O marvellous and exquisite God! I am so enraptured by Thy
nearness, I am so filled with love and joy, that there is no one,
nothing, in heaven or earth to me save Thine Own Self, and I could
die for love of Thee! Indeed I am in deep necessity to find Thee at
each moment of the day, for so great is Thy glamour that without
Thee my days are like bitter waters and a mouthful of gravel to a
hungry man. How long wilt Thou leave me here--set down upon the
earth in this martyrdom of languishing for love of Thee? And
suddenly, when the pain can be endured no more, He embraces the
soul. Then where do sorrow and waiting fly? and what is pain?
There never were such things!
* * *
Public-domain text, read in full here on John Shaqi.
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