The Golden Sayings of Epictetus, with the Hymn of CleanthesEpictetus
Religion
The Golden Sayings of Epictetus, with the Hymn of Cleanthes
Epictetus
Philosophy; Stoics
If thou wouldst make progress, be content to seem foolish and void of
understanding with respect to outward things. Care not to be thought to
know anything. If any should make account of thee, distrust thyself.
CLIX
Remember that in life thou shouldst order thy conduct as at a banquet.
Has any dish that is being served reached thee? Stretch forth thy hand
and help thyself modestly. Doth it pass thee by? Seek not to detain it.
Has it not yet come? Send not forth thy desire to meet it, but wait
until it reaches thee. Deal thus with children, thus with wife; thus
with office, thus with wealth—and one day thou wilt be meet to share
the Banquets of the Gods. But if thou dost not so much as touch that
which is placed before thee, but despisest it, then shalt thou not only
share the Banquets of the Gods, but their Empire also.
CLX
Remember that thou art an actor in a play, and of such sort as the
Author chooses, whether long or short. If it be his good pleasure to
assign thee the part of a beggar, a ruler, or a simple citizen, thine
it is to play it fitly. For thy business is to act the part assigned
thee, well: to choose it, is another’s.
CLXI
Keep death and exile daily before thine eyes, with all else that men
deem terrible, but more especially Death. Then wilt thou never think a
mean though, nor covet anything beyond measure.
CLXII
As a mark is not set up in order to be missed, so neither is such a
thing as natural evil produced in the World.
CLXIII
Piety toward the Gods, to be sure, consists chiefly in thinking rightly
concerning them—that they _are_, and that they govern the Universe with
goodness and justice; and that thou thyself art appointed to obey them,
and to submit under all circumstances that arise; acquiescing
cheerfully in whatever may happen, sure it is brought to pass and
accomplished by the most Perfect Understanding. Thus thou wilt never
find fault with the Gods, nor charge them with neglecting thee.
CLXIV
Lose no time in setting before you a certain stamp of character and
behaviour both when by yourself and in company with others. Let silence
be your general rule; or say only what is necessary and in few words.
We shall, however, when occasion demands, enter into discourse
sparingly. avoiding common topics as gladiators, horse-races, athletes;
and the perpetual talk about food and drink. Above all avoid speaking
of _persons_, either in way of praise or blame, or comparison.
If you can, win over the conversation of your company to what it should
be by your own. But if you find yourself cut off without escape among
strangers and aliens, be silent.
CLXV
Laughter should not be much, nor frequent, nor unrestrained.
CLXVI
Refuse altogether to take an oath if you can, if not, as far as may be.
CLXVII
Public-domain text, read in full here on John Shaqi.
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