without soul, which is moved by a mechanical mainspring applied by a skilful workman. As to the poetic form in itself, its only point of variance with the Greeks and Romans was that of elegance. The verses written in the same manner, depended likewise upon a fixed number of time or of feet regulated by musical rhythm. If rhyme had been admitted there in the first ages, it had been excluded early enough so that there remained no longer the least trace of it. The Latin tongue, very far from the Greek in flexibility, variety, and harmony, for a long time treated with contempt by the Greeks who, regarding it as a barbarous dialect, only learned it with repugnance[180]; the Latin tongue, I say, unpleasing, obscure, not even supporting the mediocrity of ordinary elocution, became, through the laborious efforts of its writers, a tongue which in the works of Vergil, for example, attained such a perfection, that it came to be doubted, owing to the grace, the justice, and the force of its expression, whether the author of the _Æneid_ did not surpass the author of the _Iliad_. Such is the empire of forms. They alone make problematical that which, in its essence, should not be subject to the least discussion. But at last the Roman Eagle, after having soared some time in the universe and covered with his extended wings the most beautiful countries of Europe, Asia, and Africa, fatigued by its own triumphs, sank down again, allowed its power to be divided, and from the summit of this same Capitol, whence it had for such a long time hurled its thunderbolts, saw the vultures of the North divide among them its spoils. The mythological religion, misunderstood in its principles, attacked in its forms, given over to the corruption of things and men, had disappeared to give place to a new religion, which born in obscurity, was raised imperceptibly from the ranks of the humblest citizens to the imperial throne. Constantine, who in embracing the Christian cult had consolidated that religious revolution, believed himself able to bring about another in politics, by transferring the seat of his empire to the Bosphorus. Historians have often blamed this last movement; but they have not seen that Providence, in inspiring this division of the empire, foresaw that the darkness of ignorance rolling with the waves of the barbarians was about to extend as far as Rome, and that it would be necessary to concentrate at one point a part of the learning, in order to save it from the general ruin. Whereas the Empire of the Occident, assailed on all sides by the hordes from the North, was overthrown, torn, divided into numberless small sovereignties whose extent was often limited to the donjon where the sovereign resided; the Empire of the Orient sustained the weight of the hordes from the South, nourished continually in its midst certain men, guardians of the sacred fire of science, and did not fall until more than nine centuries later; and learning, commencing its