The golden verses of PythagorasFabre d'Olivet, Antoine
Religion
The golden verses of Pythagoras
Fabre d'Olivet, Antoine
Poetry -- History and criticism; Pythagoras and Pythagorean school
This invocation is manifestly in imitation of Homer, from whom Milton
has received the second inspiration without the intermediary――Vergil.
One can observe in the English poet the same movement and almost as
much force as in the Greek poet, but much less clarity, precision, and
particularly harmony. Nearly all of these defects pertain to his
subject and his tongue. Circumstances were not favourable to Milton.
His lines could not have been better with the elements that he was
forced to employ. All imperfect as they are, they are worth much more
than those of Klopstock; for at least they are in the character of his
tongue, whereas those of the German poet are not. Milton is satisfied
with throwing off the yoke of rhyme, and has made eumolpique lines of
one foot only, measured by ten syllables. Their defect, inherent in
the English idiom, consists, as I have said, in having all the lines
bearing equally the masculine final, jarring continually one with the
other. Klopstock has aspired to make, in German, verses measured by
the musical rhythm of the Greeks; but he has not perceived that he
took as long and short, in his tongue, syllables which were not such
in musical rhythm, but by accent and prosody, which is quite
different. The German tongue, composed of contracted words and
consequently bristling with consonants, bears no resemblance to the
Greek, whose words, abounding in vowels, were, on the contrary, made
clear by their elongation. The rhythmic lines of Klopstock are
materially a third longer than those of Homer, although the German
poet has aspired to build them on an equal measure.[228] Their
rhythmic harmony, if it exists there, is absolutely factitious; it is
a pedantic imitation and nothing more. In order to make the movement
of these lines understood in French, and to copy as closely as
possible their harmony, it is necessary to compose lines of two
cæsuras, or what amounts to the same, to employ constantly a line and
a half to represent a single one. Here are the first fourteen lines
which contain the exposition and invocation of the Messiah:
Public-domain text, read in full here on John Shaqi.
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