Church of England -- Sermons; Sermons, English -- 19th century
No—that deep pit is a far worse place; an utterly bad place; and yet it
may be good for a man to have fallen into it; and, strangely enough, if
he do fall in, the lower he sinks in it, the better for him at last.
That is another strange contradiction in that pit, which David found,
that though it was a bottomless pit, the deeper he sank in it, the more
likely he was to find his feet set on a rock; the further down in the
nethermost hell he was, the nearer he was to being delivered from the
nethermost hell.
Of course, if he had staid in that pit, he must have died, body and soul.
No mortal man, or immortal soul could endure it long. No immortal soul
could; for he would lose all hope, all faith in God, all feeling of there
being anything like justice and order in the world, all hope for himself,
or for mankind, lying so in that living grave where no man can see God’s
righteousness, or his faithfulness in that land where all things are
forgotten.
And his mere mortal body could not stand it. The misery and terror and
confusion of his soul would soon wear out his body, and he would die, as
I have seen men actually die, when their souls have been left in that
deep somewhat too long; shrink together into dark melancholy, and pine
away, and die. And I have seen sweet young creatures too, whom God for
some purpose of his own (which must be good and loving, for _He_ did it)
has let fall awhile into that deep of darkness; and then in compassion to
their youth, and tenderness, and innocence, has lifted them gently out
again, and set their weary feet upon the everlasting Rock, which is
Christ; and has filled them with the light of his countenance, and joy
and peace in believing; and has led them by green pastures and made them
rest by the waters of comfort; and yet, though their souls were healed,
their bodies were not. That fearful struggle has been too much for frail
humanity, and they have drooped, and faded, and gone peacefully after a
while home to their God, as a fair flower withers if the fire has but
once past over it.
But some I have seen, men and women, who have arisen, like David, out of
that strange deep, all the stronger for their fall; and have found out
another strange contradiction about that deep, and the fire of God which
burns below in it. For that fire hardens a man and softens him at the
same time; and he comes out of it hardened to that hardness of which it
is written, ‘Do thou endure hardness like a good soldier of Jesus
Christ;’ and again, ‘I have fought a good fight, I have kept the faith, I
have finished my course:’ yet softened to that softness of which it is
written, ‘Be ye tenderhearted, compassionate, forgiving one another, even
as God for Christ’s sake has forgiven you;’—and again, ‘We have a High
Priest who can be touched with the feeling of our infirmities, seeing
that he has been tempted in all things like as we are, yet without sin.’
Public-domain text, read in full here on John Shaqi.
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