The Gospel of Evolution: From "The Atheistic Platform", Twelve LecturesAveling, Edward B.
Religion
The Gospel of Evolution: From "The Atheistic Platform", Twelve Lectures
Aveling, Edward B.
Evolution
If we pass up into the kingdoms of the living, and study plants and
animals, the same unity of phenomena meets us. Our classification
terms--order, genus, species, and so forth--are as artificial as our
names for the geological systems. No one holds to-day that any single
species is clearly marked off from all others. Connecting links abound
in our vegetable kingdom. The lichens, long regarded as a separate class
of lowly organised plants are now known to be fungi that are parasitic
upon algae. The higher cryptogams or flowerless plants are found to be
at one in their structure and functions with the lower phsenogams or
flowering plants.
The distinctions between plants and animals are found to have vanished.
Once again it is easy enough to distinguish high plants from high
animals. But no man can satisfactorily draw the line between the lower
members of the two kingdoms. The old definitions of the animal and the
plant given with a suicidal glibness in old books on botany and zoology,
when tried in the balance of criticism, are found wanting. Even the
food-distinction, supposed to be the best distinction between the two
groups, fails. It is no longer true that plants feed on the inorganic,
and animals on organic substances. The cases of vegetable parasites and
of insectivorous plants give a direct contradiction to this statement.
And it is very interesting to notice how gradual are the transitions in
this as in all cases. A group of plants known as saprophytes, that
feed on decaying organic things, is the natural transition between the
ordinary plants that eat inorganic food-stuffs, and those plants that,
like animals, exist on organic substances. So marked is this difficulty
of distinguishing between the lower plants and the lower animals, that
it has been suggested that a third kingdom of the living should be
constructed midway between the two generally recognised. This is to be
called Protista, and is to include all the doubtful forms that are
not clearly members either of the Kingdom Animalia or of the Kingdom
Vegetabilia.
If the arbitrary nature of all our systems of classification is
understood, this new division will do little harm. But for the
systematist the difficulty is by the establishment of this group only
doubled. Heretofore he had only to struggle over a particular living,
thing, with the view to determine whether it were plant or animal. Now
he will have to struggle over it with the view of telling whether it
is Protistic or animal, or Protistic or vegetable. But the true
evolutionist will only look on the group of the Protista as containing
forms that represent the parent condition of both vegetables and
animals.
Public-domain text, read in full here on John Shaqi.
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