The Gospel of Evolution: From "The Atheistic Platform", Twelve LecturesAveling, Edward B.
Religion
The Gospel of Evolution: From "The Atheistic Platform", Twelve Lectures
Aveling, Edward B.
Evolution
Still more important is the bridging over the supposed gulf between the
inorganic and the organic chemical substances. A few years back this
gulf was supposed to be great, fixed, impassable. The mineral or
inorganic was makable by man. The organic was not, and never would be.
The chemist might go on continually manufacturing hydrogen and oxygen,
carbon dioxide, ammonia. But he was never to hope to make alcohol,
sugar, urea, any of the multitudinous substances called organic. And
now all this folly of forbidding is at an end. The organic bodies are
manufactured by man. The inorganic and the organic are no more regarded
as clearly distinguishable. Even the chemistry books by their very
titles recognise and proclaim this fact. We have no longer works on
organic chemistry. We have volumes on the chemistry of carbon compounds.
In geology the different kinds of rocks graduate into each other.
Between the aqueous, or sedimentary, and the igneous, or those due to
the action of fire, range the metamorphic, i.e., sedimentary rocks
that have been afterwards subjected to heat. The various systems of
sedimentary rocks are known now to be purely artificial if convenient
divisions. From the Laurentian up to the recent rocks there has never
been any real hiatus. Nowhere is there the slightest evidence of pause
or of recommencement. Our groups are artificial. Nature is like Oallio
and cares for none of these things.
Whilst rocks thus glide one into the other, the fossil remains that
they contain do likewise. If the view of the special creationist were
accurate we ought to find isolated forms of dead animals and plants,
we ought to find sudden appearances in the rocks of forms not allied to
these already encountered, we ought not necessarily to find a series of
organic remains ascending in complexity of structure. If the view of the
evolutionist is accurate, we ought to find no forms of dead animals
or plants isolated; we ought never to find a form appearing without
preliminary heralds of its coming in the shape of kindred forms; we
ought to find a series of organic remains whose later members are in
advance of the earlier. These latter expectations are realised.
In like manner the gap supposed to exist between the kingdoms of the
non-living and living is closing up. As long as men had only studied the
higher forms of living things there was no difficulty in defining and
distinguishing living organisms. To define and to distinguish the lowest
forms of those now known is impossible. How completely this is true can
only be understood by those who have studied the protoplasmic masses
that hover on the border line between the organic and the inorganic. But
even the unskilled in microscopic work will be able to grasp something
of the great truth if they will take the trouble to look up the
innumerable definitions of life that have been given by various
persons, and note how unsatisfactory, how contradictory and often
self-contradictory they are.
Public-domain text, read in full here on John Shaqi.
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