The Gospel of Luke, an expositionErdman, Charles Rosenbury
Religion
The Gospel of Luke, an exposition
Erdman, Charles Rosenbury
Bible. Luke -- Commentaries
There was, however, a message for each one who heard the story, and there
is a message to-day for anyone who is rejecting Christ. The Pharisees, by
inviting Jesus to dine, pretended to feel some sympathy for him as a
prophet, while in their hearts they hated him; and the very man whose
pious and sentimental remark about “the kingdom of God” occasioned the
parable, was unwilling to accept the invitation to “eat bread in the
kingdom of God” which Jesus was presenting.
So there are those to-day who show an outward respect for Christian truth
and talk sentimentally about the Kingdom of God, who, however, are so
absorbed in selfish interests and have so little real love for God that
they refuse the offer of salvation, while social outcasts and despised
heathen gladly accept the invitation to life and divine fellowship and
eternal joy.
4. Counting the Cost. Ch. 14:25-35
25 Now there went with him great multitudes: and he turned, and
said unto them, 26 If any man cometh unto me, and hateth not his
own father, and mother, and wife and children, and brethren, and
sisters, yea, and his own life also, he cannot be my disciple. 27
Whosoever doth not bear his own cross, and come after me, cannot
be my disciple. 28 For which of you, desiring to build a tower,
doth not first sit down and count the cost, whether he have
_wherewith_ to complete it? 29 Lest haply, when he hath laid a
foundation, and is not able to finish, all that behold begin to
mock him, 30 saying, This man began to build, and was not able to
finish. 31 Or what king, as he goeth to encounter another king in
war, will not sit down first and take counsel whether he is able
with ten thousand to meet him that cometh against him with twenty
thousand? 32 Or else, while the other is yet a great way off, he
sendeth an ambassage, and asketh conditions of peace. 33 So
therefore whosoever he be of you that renounceth not all that he
hath, he cannot be my disciple. 34 Salt therefore is good: but if
even the salt have lost its savor, wherewith shall it be seasoned?
35 It is fit neither for the land nor for the dunghill: _men_ cast
it out. He that hath ears to hear, let him hear.
Public-domain text, read in full here on John Shaqi.
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