The Gospel of Luke, an expositionErdman, Charles Rosenbury
Religion
The Gospel of Luke, an exposition
Erdman, Charles Rosenbury
Bible. Luke -- Commentaries
15 And as the people were in expectation, and all men reasoned in
their hearts concerning John, whether haply he were the Christ; 16
John answered, saying unto them all, I indeed baptize you with
water; but there cometh he that is mightier than I, the latchet of
whose shoes I am not worthy to unloose: he shall baptize you in
the Holy Spirit and _in_ fire: 17 whose fan is in his hand,
thoroughly to cleanse his threshing-floor, and to gather the wheat
into his garner; but the chaff he will burn up with unquenchable
fire.
18 With many other exhortations therefore preached he good tidings
unto the people; 19 but Herod the tetrarch, being reproved by him
for Herodias his brother’s wife, and for all the evil things which
Herod had done, 20 added this also to them all, that he shut up
John in prison.
John the Baptist was the first inspired prophet to break the silence of
the centuries which had elapsed since the days of Malachi. The importance
of his ministry is indicated by Luke in the minute exactness with which he
fixes its date. By naming the civil and religious rulers he gives a
sixfold designation of the time; then, too, it accords with the universal
aspect of his Gospel, and with the genius of Luke as a historian, to link
his story with secular events. Naturally he mentions first the reigning
emperor, Tiberius Cæsar; he next names Pilate, the governor of Judea who
attained an immortality of shame for condemning Jesus to the cross; Herod
Antipas, a seducer and murderer, son of Herod the Great, is designated as
ruler of Galilee; Philip and Lysanias are said to be governing neighboring
provinces; as ecclesiastical rulers, Annas and Caiaphas are mentioned;
while the former had been deposed some years before, he continued to share
with his son-in-law the actual duties of the high priesthood, and he also
shared the infamy in which their names are united. Such a list of leading
spirits indicates the absolute moral and religious degeneracy of the times
and the need of some one to call Israel back to the service and worship of
God.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account