The first temptation, then, was in the sphere of bodily appetite; Jesus was urged by Satan to transform a stone into bread. Why not? His appetite was innocent; he possessed the ability to gratify it. The sin, however, would lie in his using divine power to satisfy his human needs. If this should have been his way of life, there would have been for him no hunger, no pain, no sorrow, no cross. He would have defeated the very purpose for which he came into the world; and anyone who makes the gratification of appetite his supreme purpose is wasting his life. The essence of the temptation, however, was to doubt the goodness of God, as Jesus showed by his reply, “Man shall not live by bread alone.” He was quoting from the Old Testament; he was declaring that as by a miracle God preserved his people of old, so now he would sustain the life of his Son. Jesus would not be driven into a panic of fear. He believed that God would supply his need and that, however strong the demand of appetite might be, the way and the will of God are certain to secure satisfaction and the truest enjoyment in life. The second temptation was in the sphere of earthly ambition. It consisted in an offer of unlimited human power. Satan would give to Jesus all the kingdoms of the world on the condition that Jesus should bow down and worship him. The force of the temptation consisted in the fact that Jesus expected some day to rule the world. The Tempter suggested that he himself possessed such power, and that if Jesus would submit to him he would attain the desired goal of universal rule. It was a temptation to doubt the power of God and to be disloyal to him, as is shown by the reply of Jesus, “Thou shalt worship the Lord thy God, and him only shalt thou serve.” This is a familiar form of temptation to-day. The Devil does not ask us to give up our purposes of ultimate helpfulness to others and service to the world; he only asks us to compromise with the evil to attain our goal; he insists that the end will justify the means; he intimates that in the world of commerce, or society, or politics, evil methods are so much in vogue that success can be attained only by complicity with evil. He tells us that this is his world and that we can rule only in so far as we make terms with him. For Christ the issue was clearly drawn. It was submission to Satan or loyalty to God. The latter would involve opposition to the ruler of this world and therefore would mean conflict and toil and tears and a cross; but the ultimate issue would be universal rule. The same choice opens for the followers of Christ. Unswerving loyalty is the way of the cross, but this is the way of the crown.