25. Haec locutus sum vobis, 25. These things have I spoken apud vos manens. to you, abiding with you. 26. Paraclitus autem Spiritus 26. But the Paraclete, the sanctus, quem mittet Pater in Holy Ghost, whom the Father nomine meo, ille vos docebit will send in my name, he will omnia, et suggeret vobis vobis teach you all things, and omnia, quaecumque dixero bring all things to your mind, vobis. whatsoever I shall have said to you. 25, 26. These things I have spoken to you while remaining with you; and if you fail to fully understand them, yet be consoled with My assurance that the Comforter, the Holy Ghost, whom the Father will send in My name, He will teach you all that you need know, and _recall to your minds_ (ὑπομνήσει) all that I _said_ (εἰπον) to you. This may be regarded as the _seventh_ motive of consolation. Here again, as in verse 16, we have mention of three distinct Persons: the Holy Ghost is to be sent by the Father in the name of the Son. And, as we remarked on verse 16, the fact that the Holy Ghost is to be sent by the Father, proves His procession from the Father. The Holy Ghost is said to be sent _in Christ’s name_, most probably because He was sent in the place of Christ, another Comforter and Helper, to console the Apostles and carry on the work begun by Christ. The infallible teaching authority of the _Apostles_ follows from the fact that they were to be taught by the Holy Ghost, the spirit of truth (verse 17). And since they were endowed with this infallible teaching authority in order that they might teach the flock of Christ (xv. 16); since, moreover, there is still the same need for an infallible teaching authority in the Church, if the work of Christ and His Apostles is to be continued without danger of failure, we are warranted in concluding that an infallible teaching authority still resides in the _Church_. Hence, to use Christ’s own words: “The gates of hell shall not prevail against her” (Matt. xvi. 18), because in her _office of teacher_ she has Christ with her, all days, even, to the consummation of the world. “Euntes ... _docete ... et ecce_ ego vobiscum sum omnibus diebus usque ad consummationem saeculi” (Matt. xxviii. 19, 20). 27. Pacem relinquo vobis, 27. Peace I leave with you, my pacem meam do vobis: non peace I give unto you: not as quomodo mundus dat, ego do the world giveth, do I give vobis. Non turbetur cor unto you. Let not your heart vestrum, neque formidet. be troubled, nor let it be afraid.