32. Et testimonium perhibuit 32. And John gave testimony,
Ioannes, dicens: Quia vidi saying: I saw the Spirit
Spiritum descendentem quasi coming down as a dove from
columbam de coelo, et mansit heaven, and he remained upon
super eum. him.
33. Et ego nesciebam eum: sed 33. And I knew him not: but
qui misit me baptizare in he, who sent me to baptize
aqua, ille mihi dixit: Super with water, said to me: He
quem videris Spiritum upon whom thou shalt see the
descendentem, et manentem Spirit descending and
super eum, hic est qui remaining upon him, he it is
baptizat in Spiritu Sancto. that baptizeth with the Holy
Ghost.
34. Et ego vidi: et 34. And I saw; and I gave
testimonium perhibui quia hic testimony, that this is the
est Filius Dei. Son of God.
32‐34. Some, as Patrizzi, take this as a new testimony; others, with more
probability, take it as a continuation of the preceding, and say that our
Evangelist inserts the words, *and John gave testimony*, in the middle of
the Baptist’s words, in order to arrest the reader’s attention. The
Baptist here declares what he had beheld after the baptism of Christ
(Matt. iii. 16), and how that sign had been revealed to him beforehand as
one that was to mark out the Messias, and _confirm_ his own faith: and how
he had accordingly on that occasion borne witness that Jesus is the Son of
God.
*That baptizeth with the Holy Ghost*; _i.e._, who will _wash_ you, not
with water, but in the graces of the Holy Ghost. There may be special
reference to the graces conferred in Christian baptism.
35. Altera die iterum stabat 35. The next day again John
Ioannes, et ex discipulis eius stood, and two of his
duo. disciples.
36. Et respiciens Iesum 36. And beholding Jesus
ambulantem, dicit: Ecce Agnus walking, he saith: Behold the
Dei. Lamb of God.
37. Et audierunt eum duo 37. And the two disciples
discipuli loquentem, et secuti heard him speak, and they
sunt Iesum. followed Jesus.
38. Conversus autem Iesus, et 38. And Jesus turning, and
videns eos sequentes se, dicit seeing them following him,
eis: Quid quaeritis? Qui said to them: What seek you?
dixerunt ei: Rabbi (quod Who said to him: Rabbi (which
dicitur interpretatum, is to say, being interpreted,
magister), ubi habitas? Master), where dwellest thou?
35‐38. Circumstances in which the first disciples attached themselves to
Jesus. The Evangelist interprets the Syro‐Chaldaic word Rabbi (38),
because he is writing for the Christians of Asia Minor.
Public-domain text, read in full here on John Shaqi.
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