In addition to the preceding facts gleaned from the New Testament, we learn from tradition that the saint remained in Jerusalem till after the Blessed Virgin’s death (Niceph., _H. E._, ii. 42); that he subsequently preached in Asia Minor, and, probably after the martyrdom of St. Paul (67 A.D.), settled at Ephesus (Origen, _apud._ Euseb., _H. E._, iii. 1). In the reign of Domitian (81‐96 A.D.) he was taken to Rome, and thrown into a cauldron of boiling oil, from which he came forth unhurt (Tertull., _De Praescr._ 36).(8) He was then banished to the island of Patmos, in the Aegean Sea, where he wrote the Apocalypse; was liberated on the accession of Nerva (96‐98 A.D.), and allowed to return to Ephesus, where he lived to an extreme old age, and died in the sixty‐eighth year after our Lord’s Passion (Jer., _Advers. Jovin_, i. 14), _i.e._, about 101 of the Dionysian era. III.—For Whom Written, And With What Object. St. Jerome tells us that the fourth Gospel was written for the Christians of Asia Minor, and at their request.(9) The object or scope of the Gospel was threefold:— 1. To prove that Jesus was the Son of God made man, and that all supernatural life must come to us through faith in His name. Hence he tells us in the very beginning that “the Word was God ... and the Word was made flesh, and dwelt amongst us” (John i. 14); and in xx. 31: “But these are written that you may believe that Jesus is the Christ the Son of God, and that believing you may have life in His name.” 2. As connected with the preceding, indirectly to refute the heresies of the Cerinthians, Ebionites, and Nicolaites,(10) all of whom erred in regard to either the Divinity or humanity of Christ. See below IX., and Cornely, iii., † 64. 3. To supplement the three Synoptic Gospels. So nearly all the fathers. And, indeed, it is perfectly evident that an Evangelist who is entirely silent regarding the birth, infancy, and childhood of our Lord, and who introduces Him abruptly to the reader at the beginning of His public life, cannot have meant to write a complete life of Christ. And since St. John wrote many years after the other Evangelists, it is not surprising to find that his work partakes more of a supplemental character than any of the Synoptic Gospels. IV.—Outline Of The Plan Of The Gospel.