The government of the Ottoman Empire in the time of Suleiman the MagnificentLybyer, Albert Howe
History
The government of the Ottoman Empire in the time of Suleiman the Magnificent
Lybyer, Albert Howe
Süleyman I, Sultan of the Turks, 1494 or 1495-1566; Turkey -- Politics and government
himself, and by them assureth his State; for they, in their Child-hood,
taken from their Parents Laps, and delivered in Charge to one or other
appointed for that purpose, quickly, and before they are aware, become
Mahometans; and so no more acknowledging Father or Mother, depend wholly
on the Great Sultan; who, to make use of them, both feeds them and
fosters them, at whose hands onely they look for all things, and whom
alone they thank for all. Of which Fry, so taken from their Christian
Parents (the only Seminary of his Wars) some become Horse-men, some
Foot-men, and so in time the greatest Commanders of his State and Empire,
next unto himself; the natural Turks, in the mean time, giving themselves
wholly unto the Trade of Merchandise, and other their Mechanical
Occupations; or else to the feeding of Cattel, their most ancient and
natural Vocation, not intermedling at all with matters of Government or
State.”[77]
CHAPTER II
THE OTTOMAN RULING INSTITUTION: AS A SLAVE-FAMILY
I. GENERAL DESCRIPTION
Perhaps no more daring experiment has been tried on a large scale
upon the face of the earth than that embodied in the Ottoman Ruling
Institution. Its nearest ideal analogue is found in the Republic of
Plato, its nearest actual parallel in the Mameluke system of Egypt;
but it was not restrained within the aristocratic Hellenic limitations
of the first, and it subdued and outlived the second. In the United
States of America men have risen from the rude work of the backwoods
to the presidential chair, but they have done so by their own effort
and not through the gradations of a system carefully organized to push
them forward. The Roman Catholic church can still train a peasant to
become a pope, but it has never begun by choosing its candidates almost
exclusively from families which profess a hostile religion. The Ottoman
system deliberately took slaves and made them ministers of state; it took
boys from the sheep-run and the plow-tail and made them courtiers and
the husbands of princesses; it took young men whose ancestors had borne
the Christian name for centuries, and made them rulers in the greatest
of Mohammedan states, and soldiers and generals in invincible armies
whose chief joy was to beat down the Cross and elevate the Crescent. It
never asked its novices, “Who was your father?” or “What do you know?” or
even “Can you speak our tongue?”; but it studied their faces and their
frames and said, “_You_ shall be a soldier, and if you show yourself
worthy, a general,” or, “_You_ shall be a scholar and a gentleman, and
if the ability lies in you, a governor and a prime minister.” Grandly
disregarding that fabric of fundamental customs which is called “human
nature,” and those religious and social prejudices which are thought
to be almost as deep as life itself, the Ottoman system took children
forever from parents, discouraged family cares among its members through
their most active years, allowed them no certain hold on property, gave
Public-domain text, read in full here on John Shaqi.
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