The government of the Ottoman Empire in the time of Suleiman the MagnificentLybyer, Albert Howe
History
The government of the Ottoman Empire in the time of Suleiman the Magnificent
Lybyer, Albert Howe
Süleyman I, Sultan of the Turks, 1494 or 1495-1566; Turkey -- Politics and government
them no definite promise that their sons and daughters would profit by
their success and sacrifice, raised and lowered them with no regard for
ancestry or previous distinction, taught them a strange law, ethics, and
religion, and ever kept them conscious of a sword raised above their
heads which might put an end at any moment to a brilliant career along a
matchless path of human glory.
The members of this system were, in a general way, as long as they lived,
at once slaves, proselytes, students, soldiers, nobles, courtiers, and
officers of government. To be understood fully, the institution should
be considered from each of these points of view. The aspects which were
of central and controlling importance, however, were those of war and
government; the others were preparatory or accessory. Furthermore, the
sultan was the head and center of the institution in every one of its
aspects. He gave it its unity, its vigor, and its propelling force.
Although his despotic power was limited in many directions, it knew no
limits with regard to the members and the mechanism of this institution.
The person, the fortune, the property, and the life of every member lay
in his hand.[78]
The absolute character of the sultan’s authority was an element of great
strength to the institution, but it contained also the possibility of a
great danger. To manage the system well required an almost superhuman
intelligence. The sultan held the position of Deity toward his slaves,
and he needed the omniscience and benevolence of Deity to exercise his
power wisely and justly. Unfortunately, his position, which controlled
the whole scheme, was the only one that was filled by the uncertain lot
of heredity. While strong men came to the throne, the system worked out
marvellous results. When weak men were to come, as happened immediately
after Suleiman, the system was to begin to fall apart into dangerous
fragments. Yet its vitality was so strong that it lived on through
nearly three centuries of alternate decline and rehabilitation, and its
spirit may almost be said to abide still.
Public-domain text, read in full here on John Shaqi.
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