OPINIONS AND ARGUMENTS IN THE SIXTEENTH CENTURY. During the lifetime of Copernicus, Roman Catholic churchmen had been interested in his work: Cardinal Schönberg wrote for full information, Widmanstadt reported on it to Pope Clement VII and Copernicus had dedicated his book to Pope Paul III.[177] But after his death, the Church authorities apparently paid little heed to his theory until some fifty years later when Giordano Bruno forced it upon their attention in his philosophical teachings. Osiander's preface had probably blinded their eyes to its implications. [Footnote 177: See before, p. 30.] The Protestant leaders were not quite so urbane in their attitude. While Copernicus was still alive, Luther is reported[178] to have referred to this "new astrologer" who sought to prove that the earth and not the firmament swung around, saying: "The fool will overturn the whole science of astronomy. But as the Holy Scriptures state, Joshua bade the sun stand still and not the earth." Melancthon was more interested in this new idea, perhaps because of the influence of Rheticus, his colleague in the University of Wittenberg and Copernicus's great friend and supporter; but he too preferred not to dissent from the accepted opinion of the ages.[179] Informally in a letter to a friend he implies the absurdity of the new teaching,[180] and in his _Initia Doctrinæ Physicæ_ he goes to some pains to disprove the new assumption not merely by mathematics but by the Bible, though with a kind of apology to other physicists for quoting the Divine Witness.[181] He refers to the phrase in Psalm XIX likening the sun in its course "to a strong man about to run a race," proving that the sun moves. Another Psalm states that the earth was founded not to be moved for eternity, and a similar phrase occurs in the first chapter of Ecclesiastes. Then there was the miracle when Joshua bade the sun stand still. While this is a sufficient witness to the truths there are other proofs: First, in the turning of a circumference, the center remains motionless. Next, changes in the length of the day and of the seasons would ensue, were the position of the earth in the universe not central, and it would not be equidistant from the two poles. (He has previously disposed of infinity by stating that the heavens revolve around the pole, which could not happen if a line drawn from the center of the universe were infinitely projected).[182] Furthermore, the earth must be at the center for its shadow to fall upon the moon in an eclipse. He refers next to the Aristotelian statement that to a simple body belongs one motion: the earth is a simple body; therefore it can have but one motion. What is true of the parts applies to the whole; all the parts of the earth are borne toward the earth and there rest; therefore the whole earth is at rest. Quiet is essential to growth. Lastly, if the earth moved as fast as it must if it moves at all, everything would fly to pieces.[183]