Quite otherwise was the situation in the sixteenth century at the University of Salamanca. A new set of regulations for the University, drawn up at the King's order by Bishop Covarrubias, was published in 1561. It contained the provision in the curriculum that "Mathematics and Astrology are to be given in three years, the first, Astrology, the second, Euclid, Ptolemy or Copernicus _ad vota audientium_," which also indicates, as Vicente de la Fuente points out, that at this University "the choice of the subject-matter to be taught lay not with the teachers but with the students, a rare situation."[194] One wonders what happened there when the professors and students received word[195] from the Cardinal Nuncio at Madrid in 1633 that the Congregations of the Index had decreed the Copernican doctrine was thereafter in no way to be held, taught or defended. [Footnote 194: La Fuente: _Historia de la Universidades ... de España_: II, 314.] [Footnote 195: _Doc. 86_ in Favaro: 130.] One of the graduates of this University, Father Zuñiga,[196] (better known as Didacus à Stunica), wrote a commentary on Job that was licensed to be printed in 1579, but was not published until 1584 at Toledo. Another edition appeared at Rome seven years later. It evidently was widely read for it was condemned _donec corrigatur_ by the Index in 1616 and the mathematical literature of the next half century contains many allusions to his remarks on Job: IX: 6; "Who shaketh the earth out of her place, and the pillars thereof tremble." After commenting here upon the greater clarity and simplicity of the Copernican theory, Didacus à Stunica then states that the theory is not contradicted by Solomon in Ecclesiastes, as that "text signifieth no more but this, that although the succession of ages, and generations of men on earth be various, yet the earth itself is still one and the same, and continueth without any sensible variation" ... and "it hath no coherence with its context (as Philosophers show) if it be expounded to speak of the earth's immobility. The motion that belongs to the earth by way of speech is assigned to the sun even by Copernicus himself, and those who are his followers.... To conclude, no place can be produced out of Holy Scriptures which so clearly speaks the earth's immobility as this doth its mobility. Therefore this text of which we have spoken is easily reconciled to this opinion. And to set forth the wonderful power and wisdom of God who can indue the frame of the whole earth (it being of monstrous weight by nature) with motion, this our Divine pen-man added; 'And the pillars thereof tremble:' As if he would teach us, from the doctrine laid down, that it is moved from its foundations."[197] [Footnote 196: _Diccionario Enciclopédico Hispano-Americano de literatura, ciencias y artes_ (Barcelona, 1898).]