Thus Rome has found few impartial historians and hardly any sympathetic ones. But is it possible to be sympathetic? While every true scholar feels a thrill at the name of Greece, scarcely any one _loves_ Ancient Rome. At the first mention of her name the average man’s thoughts fly to the Colosseum and the Christian martyr “facing the lion’s gory mane” to the music of Nero’s fiddle. His second thought is to formulate his explanation of her decline and fall. The explanations are as various as political complexions. “Luxury,” says the moralist, “Heathendom,” says the Christian, “Christianity,” replies Gibbon. The Protectionist can easily show that it was due to the Importation of free corn, while the Free Trader draws attention to the enormous burdens which Roman trade had to bear. “Militarism,” explains the peace-lover; “neglect of personal service,” replies the conscriptionist. The Liberal and the Conservative can both draw valuable conclusions from Roman history in support of their respective attitudes of mind. “If it had not been for demagogues like Marius and the Gracchi,” says the Conservative, “Rome might have continued to exhibit the courage and patriotism which she displayed under senatorial guidance in the war against Hannibal, instead of rushing to her doom by way of sedition and disorder.” With equal justice the Liberal points to the stupid bigotry with which that corrupt oligarchy, the senate, delayed necessary reforms. That, he says, was the cause of the downfall of Rome. That was the writing on the wall. Whether it is or is not possible to love Ancient Rome, I would suggest that this attitude of treating her merely as a subject for autopsies and a source of gloomy vaticinations for the benefit of the British Empire is a preposterous affront to history. The mere notion of an empire continuing to decline and fall for five centuries is ridiculous. It is to regard as a failure the greatest civilising force in all the history of Europe, the most stable form of government, the strongest military and political system that has ever existed. It is just at this point that our own generation can add something of great importance to the study of Roman history. Whatever may be said for its faith, hope is the great discovery of our age. By the help of that blessed word “Evolution” we have learnt not to put our Golden Ages in the past but in the future. In many instances we have discovered that what our fathers called decay was really progress. May it not be so with Rome?