The Grandeur That Was Rome: a survey of Roman culture and civilisationStobart, J. C. (John Clarke)
History
The Grandeur That Was Rome: a survey of Roman culture and civilisation
Stobart, J. C. (John Clarke)
Rome -- Civilization; Rome -- History
was a single voting unit. Everything in the system tended to put real
power into the hands of the executive. When you get the executive able
to control policy you get efficiency, but if you want liberty you
must adopt other means. The senate at Rome gradually came to consist
entirely of retired magistrates, and so to exhibit all the knowledge,
competence, experience, and bigoted self-confidence which we expect
from retired functionaries.
The republican constitution had invented two devices to save itself
from tyranny, and, according to tradition, had invented them at the
very beginning of republicanism. One was the collegial system by which
every magistracy was held in commission by two or more colleagues.
There were two consuls from the first, sharing between them most of
the royal prerogatives, heads of the executive in peace and supreme
generals in war, with power of life and death, or full _imperium_, at
any rate on the field of battle. There was at first only one prætor,
for he was then merely the consuls’ lieutenant in time of war; but
when, as soon happened, the prætor became a judge in time of peace,
that office, too, was given to a pair of colleagues. There were, it
is said, at first two tribunes of the plebs, principally charged with
the protection and leadership of their own order; but as the city
grew their numbers were increased to ten. So there were two ædiles,
who principally looked after affairs of police in the city. There
were two censors, ranking highest of all in the hierarchy of office
because their sphere was so largely connected with religion. Their duty
was to number the people and to expiate that insult to heaven with
a solemn rite of purification. In numbering they also had to assess
every man’s property for the purpose of fixing his rank in the army
and in the state. All these magistrates had powers of jurisdiction
in various spheres. All the priests and prophets, too, of whom there
were many varieties, were formed into colleges. Only the _pontifex
maximus_ stood alone without a colleague--and he had an official wife.
We are too familiar with the working of “boards” and “commissions” to
misunderstand the purpose of this system. Theory required unanimity in
each board, each member of it had power to stop action by the others,
one powerful weapon to that end being the religious system whereby
nothing could be attempted without favourable omens. You had only to
announce unpropitious auspices to stop any action whatever.
Public-domain text, read in full here on John Shaqi.
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