The Grateful Dead: The History of a Folk StoryGerould, Gordon Hall
General
The Grateful Dead: The History of a Folk Story
Gerould, Gordon Hall
Dead -- Folklore; Folk literature -- Themes, motives; Grateful dead (Tale)
In this variant the elements of The Grateful Dead have been merged
with a story about how a young man of low birth won a princess
by overcoming another suitor in spite of the treachery of the
latter. As I have met with but one example of this, from Lesbos,
[43] I will summarize it briefly. A princess becomes enamoured of
the son of her father's gardener, and refuses to marry the son of
the first minister. So the two suitors are sent out to a far country
with the understanding that the one who returns first shall have the
princess. On the way the gardener's son helps an old beggar-woman,
whom his rival has spurned, and is told by her how to cure a sick king
(by boiling him and sprinkling him with a certain powder). For this
service the youth obtains a ring of bronze, which has the virtue
of giving whatever its possessor desires. By means of this he gets
a wonderful ship, and sails to the city where the minister's son,
through extravagance, has fallen into poverty. He provides him with
a wretched ship, in which to return home, on condition that he may
mark him with his ring. The minister's son reaches home in his crazy
vessel, and is about to marry the princess, when the hero appears on
his beautiful ship of gold, exposes his rival, and weds the lady. The
remainder of the story, which tells how the magical ring was lost
and afterward recovered, does not concern us. It will be seen that
Greek has preserved only the later part of The Grateful Dead at all
clearly, though that combination with a tale of the type of the Lesbian
narrative has actually taken place is evident from the part which the
helper plays. He not only obtains a promise of division, but calls for
its fulfilment. His first appearance is, however, quite unmotivated,
while the old woman of the Lesbian story serves the purpose, according
to a common formula, of showing the hero's kindness in contrast to
his rival's hard heart. The point common to the two tales, which led
to their combination, is without doubt this helping friend.
In Servian V. a youth on a journey pays his all to rescue a debtor from
hanging. By his new-found friend the youth is led to the wondrous
Vilaberg, where he is left with the admonition that he must not
speak. He disobeys, and is made dumb and blind by an enchantress;
but he is cured by the man whom he rescued, who plays on a pipe
and gives him a healing draught. So he dwells for some years in the
mountain with one of the ladies as his wife, but afterward goes home,
though every summer he returns to his friends in the Vilaberg.
Public-domain text, read in full here on John Shaqi.
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