The Grateful Dead: The History of a Folk StoryGerould, Gordon Hall
General
The Grateful Dead: The History of a Folk Story
Gerould, Gordon Hall
Dead -- Folklore; Folk literature -- Themes, motives; Grateful dead (Tale)
Swedish [121] is a somewhat abbreviated form of the normal type. Pelle
Batsman, while on a journey, pays the debts of a dead man, and so
brings repose to him; for he has been hunted from his grave and soundly
beaten every night by his creditors, who are likewise dead. Pelle
then falls in with robbers, with whom he finds the daughter of the
King of Armenia. He escapes with her, and goes on board a ship to seek
her father, but he is thrown overboard by the envious captain. He is
saved by the thankful dead and brought to Armenia, where he marries
the princess. Here the burial is peculiar in that the dead man is
harassed by creditors who are already dead. This is a marvel, which
need excite no surprise in view of the modifications of the trait
found elsewhere. The ransom in this case does not imply a money
payment, since the hero escapes from robbers with the maiden. The
way in which the hero is left behind by the master of the vessel
on which the lovers sail is a trait similar to the one in Catalan
and Spanish. The agreement between the hero and the ghost, the sign
employed by the hero, and the division of gains are all lacking;
but no new feature replaces them.
Norwegian I. [122] is not very different from the preceding tale. A man
in the service of a merchant pays all he has, while on one voyage,
to bury the body of a dead man. On his next voyage he ransoms a
princess, and sets out with her for England. On the way she is
carried off by her brother and a former suitor. The hero overtakes
them and is given a ring by the lady, but is cast into the sea by the
suitor. For seven years he lives on a desert isle, till an old man
appears, tells him that it is the princess's bridal day, carries him
to England, and gives him a flask. This the hero sends to his lady,
is thus recognized, and is married. The agreement with the ghost and
the division of the woman are entirely lacking, though the burial, the
ransom, the treachery of the suitor, and the aid of the ghost appear
in normal fashion. The sign enters only as a means of communication
between the lovers. The tale thus has no very unusual traits.
Icelandic I. [123] is a fuller, and, for our purpose, more interesting
variant than the last. Thorsteinn, a king's son, who has wasted his
substance, sells his kingdom and sets forth into the world. He pays
two hundred rix-dollars to free from debt a dead man, whose grave is
beaten every day by a creditor to destroy his rest. The prince goes on,
and in the castle of a giant finds a princess hanging by the hair. He
frees her, and is taking her home when he meets Raudr, a knight to
whom her hand has been promised if he can find her. Raudr puts the
prince to sea alone in a boat and carries the lady home. Thorsteinn,
however, is brought thither also by the ghost and is recognized by
the princess, when she is about to be married to the traitor. So
Raudr is punished, and Thorsteinn obtains the princess.
Public-domain text, read in full here on John Shaqi.
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