Again one day, desiring to test the snake, the rat, and the parrot, he went with a large retinue to the place of abode of the snake and called him out, saying: “Longfellow!” The snake came, bowed to him, and said: “Here’s your money, master; take it.” The king entrusted to his ministers wealth amounting to forty crores of gold. Then he went to the rat and called him out, saying: “Rat!” The rat also came, and with a bow handed over to him wealth amounting to thirty crores. The king entrusted that also to his ministers. Then he went to the place of abode of the parrot and called him out, saying: “Parrot!” The parrot also came, and reverencing his feet, said: “Master, shall I fetch rice?” Said the king: “When there is need of rice, you may fetch it; come, let’s go.” With the seventy crores of gold, causing those three animals also to be carried along, he went to the city. And ascending to the grand floor of his magnificent palace, he caused that wealth to be stored and guarded. For the snake to live in, he caused a golden tube to be made; for the rat, a crystal cave; for the parrot, a golden cage. For the snake and the parrot to eat, he caused every day sweet parched grain to be given in a vessel of gold purified with fire; for the rat, grains of perfumed rice; he gave alms and performed the other works of merit. Thus those four persons, one and all, dwelt together in unity and concord all their days, and when their days were come to an end, passed away according to their deeds. Said the Teacher: “Monks, not only in his present state of existence has Devadatta gone about for the purpose of killing me; in a previous state of existence also he went about for the purpose of killing me in the very same way.” _3. Elephant and Ungrateful Forester._ _The whole earth will not satisfy an ungrateful man._ Jātaka 72: i. 319-322. _To an ungrateful man._ This parable was related by the Teacher while he was in residence at Bamboo Grove with reference to Devadatta. The monks, seated in the Hall of Truth, were saying: “Brethren, Devadatta the ungrateful knows not the virtues of the Teacher.” The Teacher drew near and asked: “Monks, what is the subject that engages your attention now, as you sit here all gathered together?” “Such-and-such,” was the reply. “Monks,” said the Teacher, “not only in his present state of existence has Devadatta proved to be ungrateful; in a previous state of existence also he was ungrateful just the same. At no time soever has he known my virtues.” Then, in response to a request of the monks, he related the following Story of the Past: