The Great Apostasy, Considered in the Light of Scriptural and Secular HistoryTalmage, James E. (James Edward)
Religion
The Great Apostasy, Considered in the Light of Scriptural and Secular History
Talmage, James E. (James Edward)
Great Apostasy (Mormon doctrine); Latter Day Saint churches -- Doctrines
23. "And now in this two hundred and first year, there began to be
among them those who were lifted up in pride. * * * And they began to
be divided into classes, and they began to build up churches unto
themselves, to get gain, and began to deny the true Church of Christ.
And it came to pass that when two hundred and ten years had passed
away there were many churches in the land; yea, there were many
churches which professed to know the Christ, and yet they did deny the
more parts of his gospel, insomuch that they did receive all manner of
wickedness, and did administer that which was sacred unto him to whom
it had been forbidden, because of unworthiness. And this church did
multiply exceedingly, because of iniquity, and because of the power of
Satan, who did get hold upon their hearts. And again, there was
another church which denied the Christ; and they did persecute the
true Church of Christ because of their humility, and their belief in
Christ; and they did despise them because of the many miracles which
were wrought among them."--(IV Nephi 1:24-29; read the entire
chapter.)
24. The Book of Mormon record is definite in its specifications of the
immediate reasons for, or causes of the great apostasy on the western
hemisphere. While the members of the Church remained faithful to their
covenants and obligations, they as individuals and the Church as an
organization prospered; and their enemies were unable to prevail
against them. With prosperity, however, came pride and class
distinctions, the rich dominated the poor, and earthly gain became the
object of life.--(See IV Nephi 1:2-7 and compare with verses 25, 26.)
Secret organizations of evil purpose flourished,--(Verse 42.) the
people were divided into two opposing factions, those who still
professed a belief in Christ being known as Nephites and their enemies
as Lamanites, without regard to actual descent or family relationship.
With the growth of pride and its attendant sins, the Nephites became
as wicked as the non-professing Lamanites;--(Verse 45.) and in their
wickedness these people sought each other's destruction. Consider the
pathos and dire tragedy expressed in the words of Moroni, the solitary
survivor of a once blessed and mighty nation:
Public-domain text, read in full here on John Shaqi.
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