The Great Apostasy, Considered in the Light of Scriptural and Secular HistoryTalmage, James E. (James Edward)
Religion
The Great Apostasy, Considered in the Light of Scriptural and Secular History
Talmage, James E. (James Edward)
Great Apostasy (Mormon doctrine); Latter Day Saint churches -- Doctrines
25. "Behold, four hundred years have passed away since the coming of
our Lord and Savior. And behold, the Lamanites have hunted my people,
the Nephites, down from city to city, and from place to place, even
until they are no more; and great has been their fall; yea, great and
marvelous is the destruction of my people, the Nephites. And behold,
it is the hand of the Lord which hath done it. And behold also, the
Lamanites are at war one with another; and the whole face of this land
is one continual round of murder and bloodshed; and no one knoweth the
end of the war. And now behold, I say no more concerning them, for
there are none, save it be the Lamanites and robbers that do exist
upon the face of the land; and there are none that do know the true
God, save it be the disciples of Jesus,--(See III Nephi 28:1-7.) who
did tarry in the land until the wickedness of the people was so great,
that the Lord would not suffer them to remain with the people; and
whether they be upon the face of the land no man knoweth."--(Mormon
8:6-10.)
NOTES.
1. _The Early Apostasy Recognized_. The fact of the early beginning of
the apostasy is generally recognized by theologians and authorities on
biblical interpretation. Clarke's commentary on the declaration of
Paul as to the "mystery of iniquity" then at work (See II Thess. 2:7)
is as follows:
"_For the mystery of iniquity doth already work_: There is a system of
corrupt doctrine which will lead to the _general apostasy, already in
existence; but it is a mystery_; it is as yet hidden; it dare not show
itself because of that which hindereth or withholdeth. But when that
which now restraineth is taken out of the way, then shall that wicked
one be revealed; it will then be manifest who he is and what he is."
Public-domain text, read in full here on John Shaqi.
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