Many and various are the stories that have come down to our times of the
oppression and licentiousness of the bailies, most of which have
probably gained much color by constant repetition, even if they were not
wholly created by imagination and hatred of the Austrian rule. According
to these accounts, the local despots imposed exorbitant fines for
trivial offences, and frequently sent prisoners to Zug and Lucerne to be
tried by Austrian judges. They levied enormously increased taxes and
imports on every commodity, and exacted payment in the most merciless
manner; they openly violated the liberties of the people, and chose
every occasion to insult and degrade them. An oft-quoted instance of
their cruelty is recorded of a bailie named Landenburg, who publicly
reproved a peasant for living in a house above his station. On another
occasion, having fined an old and much respected laborer, named Henry of
Melchi, a yoke of oxen for an imaginary offence, the Governor's
messenger jeeringly told the old man, who was lamenting that if he lost
his cattle he could no longer earn his bread, that if he wanted to use a
plough he had better draw it himself, being only a vile peasant. To this
insult Henry's son Arnold responded by attacking the messenger and
breaking his fingers, and then, fearing lest his act should bring down
some serious punishment, fled to the mountains, and left his aged father
to Landenburg's vengeance. The bailie confiscated his little property,
imposed a heavy fine, and finally burned out both his eyes.
The hot irons used in this barbarous punishment, the Swiss are fond of
saying, went deeper than the tyrant intended, and penetrated to the
hearts and aroused the sympathies of their ancestors to perform such
acts of heroism that tyranny fled in fear from the land. The conduct of
Arnold, however, can hardly at this period of his life warrant the
eulogies bestowed upon his memory, though he subsequently figures as one
of the "Men of Ruetli."
Public-domain text, read in full here on John Shaqi.
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