The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
Notwithstanding their inimitable skill in the arts of attack and
defence the heroes do not get off unscathed. In a single fight one of
them might be pierced with any number of arrows, from one or two to
five hundred or a thousand[101] as the case might be, yet, usually,
the chiefs seem hardly the worse for the punishment. Indeed the poets
love to depict their dauntless favourites bristling with arrows
and streaming with blood, when they resemble in beauty blossoming
_kincukas_ in spring-time, or “clouds tinged with the rays of the
sun.” One warrior with three arrows fixed in his forehead is likened
to Mount Meru with its triple summits of gold; another, with a circle
of sharp arrows lodged in his ample breast, resembles “the sun with
his rays at mid-day.” Odds are of no account when the heroes are once
carried away with ungovernable fury, roaring tremendously, and “licking
the corners of their mouths like lions in the forest.” Bhima on foot
with his club in his hand, is, under such conditions, a match for
whole armies, through which he rages, with leonine roars, crushing
chariots and horses under his blows and smashing luckless elephants
and their riders by thousands, himself bespattered with the blood, fat
and marrow of his slaughtered foes; resembling, as the poet tells us,
the Destroyer himself, with wide open mouth, as he appears at the end
of the _yuga_. Similarly Arjuna, when attacked simultaneously by forty
thousand charioteers and hemmed in by them, kills the entire number
of his rash assailants with arrows from Gandiva. When Yudhisthira,
ordinarily cold-blooded, blazed up with wrath on the battle-field, “the
thought that arose in the minds of all creatures was that this king
excited with rage will to-day consume the three worlds.” Bhisma, too,
and Drona, and many another hero semi-divine or only mortal, seems, in
his turn, quite irresistible, and carries everything before him when
excited to mad (_Berserk_) fury.
The dire confusion caused by the vast multitudes of resolute
combatants, the blind rage and terror of thousands of wounded elephants
and horses trampling wildly through the midst of friends and foes, the
deafening uproar of the strife, where the tumultuous shouts and cries
of contending warriors mingled with the clash of arms, the twang of
bow-strings, the blare of trumpets, and the bellowing of elephants, are
all vividly pictured by the poet of Kurukshetra.
Public-domain text, read in full here on John Shaqi.
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