The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata — John Shaqi
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
showed his piety and generosity by making a free gift of the whole
earth to the officiating priests; but they were content to restore
the magnificent present, modestly accepting in its stead fabulous
quantities of gold and silver and innumerable cows.
The gods, Gandharvas and Siddhas, propitiated by the offerings
profusely made to them, assembled, each one for his share,[16] and
Dasahratha was promised four sons.[17] While these events were
transpiring, a ten-headed Rakshasa named Ravana was making himself the
terror of gods and men, under the protection of a boon bestowed upon
him by the Creator (Brahma), that neither god nor demon should be able
to deprive him of his life. This boon had been obtained by the Rakshasa
as the reward of long and painful austerities.[18]
The hierarchy of minor gods, in their own interest and for the sake of
the saints who were constantly being disturbed in their devotions by
this Ravana and his fellows, appealed to the Supreme Deity to find some
remedy for the evil. Brahma, after reflecting on the matter, replied--
“One only way I find
To stay this fiend of evil mind.
He prayed me once his life to guard
From demon, God and heavenly bard,
And spirits of the earth and air,
And I consenting heard his prayer.
But the proud giant in his scorn,
Recked not of man of woman born,
None else may take his life away
But only man the fiend may slay.”
--+GRIFFITH.+
On receiving this reply the gods petitioned Vishnu to divide himself
into four parts and to appear on earth, incarnate as the promised sons
of Dasahratha, and thus, in human form, to rid the world of Ravana.
Vishnu consented. He proceeded to the earth and appeared amidst the
sacrificial flames of Dasahratha’s offering, in an assumed form “of
matchless splendour, strength and size”--black, with a red face, and
shaggy hair--apparelled in crimson robes, and adorned with celestial
ornaments, holding in his hands a vase of gold, containing heavenly
nectar, which he handed to the king, with instructions to make his
three queens partake of the sacred draught, in order that they might
be blessed with sons.
Dasahratha distributed the nectar amongst his wives, though not in
equal proportions. In due time the promised sons were born, viz., Rama,
Lakshmana, Bharata and Satrughna. Rama possessed the larger share of
the divine nature and decidedly excelled his brothers in prowess.
To him, especially, was allotted the task of destroying Ravana. And
countless hosts of monkeys and bears were begotten by the gods, at
Brahma’s[19] suggestion, to aid him in his work.
Whilst yet a mere stripling, Rama was appealed to by the sage
Vishwamitra to destroy certain demons who interrupted the religious
rites of the hermits.
Public-domain text, read in full here on John Shaqi.
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