The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
Shantanu, deserted by the goddess-queen, seems to have had a heart
ready for the reception of another love, and, as his romantic fortune
would have it, he was one day rambling on the banks of the Jumna when
his attention was attracted by a delicious perfume. To trace this
fragrance to its source the king roamed hither and thither through
the woods, “and, in the course of his rambles, he beheld a black-eyed
maiden of celestial beauty, the daughter of a fisherman.” In those
primitive times, when men carried their hearts on their sleeves and the
forms of social life were simple and natural, no tedious courtship was
necessary; so, “the king addressing her said: ‘Who art thou, and whose
daughter? What dost thou do here, O timid one?’ She answered, ‘Blest be
thou, I am the daughter of the chief of the fishermen. At his command
for religious merit I am engaged in rowing the passengers across this
river in my boat.’ And Shantanu beholding that maiden of celestial form
endued with beauty, amiableness and such fragrance, desired her for
wife. And repairing unto her father the king solicited his consent to
the proposed match.”
The fisherman was willing to bestow his daughter on the king, but only
on condition that the son born to her should occupy the throne to the
exclusion of all others. This was a difficulty that staggered the
king, for he could not find it in his heart to set aside Deva-bratta,
the glorious son of Ganga. The matter accordingly dropped, but his
disappointment was very great, and he could not conceal from the world
that there was something preying upon his mind. Deva-bratta, being
much concerned about Shantanu’s unhappiness, found out the cause of
it, and going to the father of the sweet-scented maiden, Satyavati, he
formally renounced his own right to the succession, and recorded a vow
of perpetual celibacy.
Upon this “the Apsaras and the gods with the tribes of the Rishis began
to rain down flowers from the firmament upon the head of Deva-bratta,
and exclaimed ‘This one is Bhisma’ (the terrible).”
Everything was now arranged to the satisfaction of the contracting
parties, and Satyavati, the ferry-girl, became the proud queen of
Bharatvarsha. But this beauteous and odoriferous damsel had already a
history, which, though unknown to the king her husband, may be unfolded
here.
Public-domain text, read in full here on John Shaqi.
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