cautioned his younger friend Doddridge against encouraging it, especially the preaching of Whitefield; yet they both lived to give their whole hearts to it; and some of Watts’s last words were in blessing, when, near death, he received a visit from the great evangelist. [Illustration: PHILIP DODDRIDGE. ] Thus we need to notice a little carefully the age immediately preceding the rise of what we call Methodism, in order to understand what Methodism really effected; we have seen that the dreadful condition of society was not inconsistent with the existence over the country of eminently holy men, and of even hallowed christian families and circles. If space allowed, it would be very pleasant to step into, and sketch the life of many an interior; and it would scarcely be a work of fancy, but of authentic knowledge. There were yet many which almost retained the character of Puritan households, and among them several baronial halls. Nor ought we to forget that those consistent: and high-minded Christian folk, the Quakers [Friends], were a much larger body then than now, although, like the Shunammite lady, they especially dwelt among their own people. The Moravians also were in England; but all existed like little scattered hamlet patches of spiritual life; they were respectably conservative of their own usages. Methodism brought enthusiasm to religion, and the instinct for souls, united to a power of organisation hitherto unknown to the religious life. [Illustration: Doddridge’s House, Northampton. ]