The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and LiteratureMcAfee, Cleland Boyd
History
The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and Literature
McAfee, Cleland Boyd
Bible -- History; Bible -- Influence; Bible and literature; Bible. English -- Versions -- Authorized
The line is unbroken. And it leads to this tall
figure, crowned with a noble head, his face the
saddest in American history, who knew Gethsemane
in all its paths. The heart of the American
people has always been touched by his early
years of abject poverty. But there were
compensations. He had few books, and they entered
his blood and fiber. In his earliest formative
years there were six books which he read and
re-read. Nicolay and Hay name the Bible first
in the list, with Pilgrim's Progress as the fourth.
Mr. Morse calls it a small library, but nourishing,
and says that Lincoln absorbed into his own
nature all the strong juice of the books.[1] How
much he drew from the pages of the Holy Book
let any reader of his speeches say. Quotation,
reference, illustration crowd each other. The
phrases are familiar. The man is full of the
Book. And what the man does is part of the
work of the Book.
[1] American Statesman Series, Abraham Lincoln, i, 12, 13.
One of his biographers says that there is
nothing in the life or work of Lincoln which cannot
be explained without reference to any supernatural
influence or power. That depends on
what is meant by supernatural. There were no
miracles, no astounding visions nor experiences.
But there ran into Lincoln's life from his young
manhood onward this steady and strong current
of ideas and ideals from the Bible. In his
second inaugural address he worded the thought
that was the deepest horror of the Civil War--
that on both sides of the strife men were reading
the same Bible, praying to the same God, and invoking
His aid against each other! In that very
brief inaugural Mr. Lincoln quotes in full three
Bible verses, and makes reference to two others,
and the whole address lasted barely four minutes.
There could be no mistaking the solemn importance
of the fact to which he referred in the
inaugural, the presence on the other side of men
who held their Bibles high in regard. "Stonewall"
Jackson was devout beyond most men.
The two books always at his hand were his
Bible and the Manual of the Rules of War.
Robert E. Lee was a cultured, Christian gentleman,
as were many others with him, while
throughout the South were multitudes who
loved and reverenced the Bible as fully as could
any in the North. As we look back over half a
century, this comes out plainly: that so far as
the American civil war was a strife about union
pure and simple, having one nation or two here
in our part of the continent, it was matter of
judgment, not of religion. There grew around
that question certain others of national honor and
obligation, which were not so clear then as now.
But men on opposite sides of the question might
read the same Bible without finding authoritative
word about it. In so far, however, as the war
had at its heart the matter of human slavery,
it was possible for men to differ only when one
side read the letter of the Bible while the other
read its manifest spirit. Written in times when
Public-domain text, read in full here on John Shaqi.
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