The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and LiteratureMcAfee, Cleland Boyd
History
The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and Literature
McAfee, Cleland Boyd
Bible -- History; Bible -- Influence; Bible and literature; Bible. English -- Versions -- Authorized
Here, then, are our great facts. First, thoughtful
opinion wanted the Bible made available,
and at a convention of bishops and university
men the King was requested to secure the issuance
of a proper translation. Secondly, the
people wanted it, the more because it would
gratify their English instinct of independent
judgment in matters of religion. Thirdly, the
King granted it without yielding his personal
religious position, in assertion of his human
sovereignty within his own realm.
So England awoke one morning in 1537 to
discover that it had a translation of the Bible
two of them actually, open to its use, the very
thing that had been forbidden yesterday! And
that, one year after Tindale had been burned in
loyal France for issuing an English translation!
Two versions were now authorized and made
available. What were they? That of Miles
Coverdale, which had been issued secretly two
years before, and that known as the "Matthew"
Bible, though the name has no significance,
issued within a year. Details are not to our
purpose. Neither was an independent work,
but was made largely from the Latin and the
German, and much influenced by Tindale.
Coverdale was a Yorkshire man like Wiclif,
feminine in his mental cast as Tindale was masculine.
Coverdale made his translation because
he loved books; Tindale because he felt driven
to it. But now the way was clear, and other
editions appeared. It is natural to name one
or two of the more notable ones.
There appeared what is known as the Great
Bible in 1539. It was only another version
made by Coverdale on the basis of the Matthew
version, but corrected by more accurate knowledge.
There is an interesting romance of its
publication. The presses of England were not
adequate for the great work planned; it was to
be a marvel of typography. So the consent of
King Francis was gained to have it printed in
France, and Coverdale was sent as a special
ambassador to oversee it. He was in dread of
the Inquisition, which was in vogue at the time,
and sent off his printed sheets to England as
rapidly as possible. Suddenly one day the order
of confiscation came from the Inquisitor-General.
Only Coverdale's official position as representing
the King saved his own life. As for the
printed sheets on which so much depended,
they seemed doomed. But in the nick of time
a dealer appeared at the printing-house and purchased
four great vats full of waste paper which
he shipped to England--when it was found that
the waste paper was those printed sheets. The
presses and the printers were all loyal to England,
and the edition was finally completed. The
Great Bible was issued to meet a decree that each
church should make available in some convenient
place the largest possible copy of the
whole Bible, where all the parishioners could
have access to it and read it at their will. The
version gets its name solely from the size of
the volume. That decree dates 1538, twelve
years after Tindale's books were burned, and
Public-domain text, read in full here on John Shaqi.
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