The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and LiteratureMcAfee, Cleland Boyd
Religion
The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and Literature
McAfee, Cleland Boyd
Bible -- History; Bible -- Influence; Bible and literature; Bible. English -- Versions -- Authorized
An English historian has said that the most influential, the most
unescapable years in English history are those of the Protectorate. That
is a strong saying. They were brief years. There were many factors in
them. Oliver Cromwell was only one, but he was chief of all. He was not
chief in the councils which resulted in the beheading of Charles I. on
that 30th of January, 1649, though he took part in them. Increasingly in
the movements which led to that event and which followed it he was growing
into prominence. After Marston Moor, Prince Rupert named him Ironsides,
and his regiment of picked men, picked for their spirit, went always into
battle singing psalms, "and were never beaten." As he rode out to the
field at Naseby (1645) he knew he faced the flower of the loyalist army,
while with him were only untrained men; yet he smiled, as he said
afterward, in the "assurance that God would, by things that are not, bring
to naught things that are." Then he adds, "God did it." Never did he raise
his flag but in the interests of the liberty of the people, and back of
every movement of his army there was his confidence in the Bible, which
was his mainstay. They offered him the throne; he would not have it. He
dissolved the Parliament which had dragged on until the patience of the
people was exhausted. He called another to serve their need. The evening
before it met he spent in meditation on the One hundred and third Psalm.
The evening before the second Parliament of his Protectorate he brooded on
the Eighty-fifth Psalm, and opened the Parliament next day with an
exposition of it. The man was saturated with Scripture. Yes, the times
were rude. It was an Old Testament age, and in right Old Testament spirit
did Cromwell work. And it seemed that his work failed. There was no one to
succeed him, and soon after his death came the Restoration and the return
of Charles II., of which we have already spoken, in which occurred that
hint of the real sentiment of the English people which a wise man had
better have taken. Yet, recall what actually happened. Misunderstanding
the spirit of the English people, which Cromwell had helped to form, but
which in turn had made Cromwell possible, the servile courtiers of the
false king unearthed the Protector's body, three years buried, hanged it
on a gallows in Tyburn for a day, beheaded it, and threw the trunk into a
pit. His head they mockingly set on a pinnacle of the Parliament Hall,
whence for some weeks it looked over the city which he had served. Then,
during a great storm, it came clattering down, only a poor dried skull,
and disappeared no one knows where. But when you stand opposite the great
Parliament buildings in London to-day, the most beautiful buildings for
their purpose in the world, the buildings where the liberties of the
English express themselves year after year, whose is the one statue that
finds place within the inclosure, near the spot where that poor skull came
Public-domain text, read in full here on John Shaqi.
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