The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and LiteratureMcAfee, Cleland Boyd
Religion
The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and Literature
McAfee, Cleland Boyd
Bible -- History; Bible -- Influence; Bible and literature; Bible. English -- Versions -- Authorized
All that has seemed to refer only to England, but the same essential
democracy of the Bible came to America and founded the new nation. It was
a handful of Puritans turned Pilgrims who set out in the Mayflower to give
their Bible ideas free field. In a dozen years (1628-40), under Laud's
persecution, twenty thousand Englishmen fled to join those Pilgrims. And
how much turned on that! Suppose it had not happened. Then the French of
the North and the cavaliers of Virginia, with the Spanish of the South,
would have had only the Dutch between them. And of the four, only the
Dutch had free access to the Bible. The new land would not have been
English. It is an English writer who says that North America is now
preparing the future of the world, and English speech is the mold in which
the folk of all the world are being poured for their final shaping.[49]
It is the democracy of the Bible which is the fundamental democracy of
America, in which every man has it accented to him that he is so much a
child of God that his rights are inalienable. They cover life and liberty
and the pursuit of happiness. And though we have held that principle of
democracy inconsistently at times, and have paid a terrible price for our
inconsistency in the past, and may pay it in the future again, it is still
true that the fundamental democracy of our American life is only that
essential democracy of the Bible, where every man is made the equal of his
fellow by being lifted into the same relation with Almighty God.
* * * * *
The Bible makes its moral appeal on the same basis. If a man is a child of
God, then he is shut up to duties which cannot be avoided. Some one else
may tell a man his duty in a true monarchy. In a democracy each man stands
alone at the most solemn point of his duty. There is no safe democracy
where men refuse to stand alone there. In Jefferson's great speech,
replying to the forebodings of Patrick Henry, he insisted that if men were
not competent to govern themselves they were not competent to govern
other people. The first duty of any man is to take his independent place
before God. Democracy is the social privilege that grows out of the
meeting of these personal obligations.
Public-domain text, read in full here on John Shaqi.
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