The third thing which shows their effort at accuracy is their explicit avoidance of uniformity in translating the same word. They tried to put the meaning into English terms. So, as they say, the one word might become either "journeying" or "traveling"; one word might be "thinking" or "supposing," "joy" or "gladness," "eternal" or "everlasting." One of the reasons they give for this is quaint enough to quote. They said they did not think it right to honor some words by giving them a place forever in the Bible, while they virtually said to other equally good words: Get ye hence and be banished forever. They quote a "certaine great philosopher" who said that those logs were happy which became images and were worshiped, while other logs as good as they were laid behind the fire to be burned. So they sought to use as many English words, familiar in speech and commonly understood, as they might, lest they should impoverish the language, and so lose out of use good words. There is no doubt that in this effort both to save the language, and to represent accurately the meaning of the original, they sometimes overdid that avoidance of uniformity. There were times when it would have been well if the words had been more consistently translated. For example, in the epistle of James ii:2, 3, you have goodly "apparel," vile "raiment," and gay "clothing," all translating one Greek word. Our revised versions have sought to correct such inconsistencies. But it was all done in the interest of an accuracy that should yet not be a slavish uniformity. This will be enough to illustrate what was meant in speaking of the effort of the translators to achieve accuracy in their version.