The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and LiteratureMcAfee, Cleland Boyd
Religion
The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and Literature
McAfee, Cleland Boyd
Bible -- History; Bible -- Influence; Bible and literature; Bible. English -- Versions -- Authorized
Of course, all this was before the days of printing, and copies were made
by hand only. Yet there were very many of them. One hundred and fifty
manuscripts, in whole or in part, are extant still, a score of them of the
original version, the others of the revision at once undertaken by John
Purvey, Wiclif's disciple. The copies belonging to Edward VI. and Queen
Elizabeth are both still in existence, and both show much use. Twenty
years after it was completed copies were counted very valuable, though
they were very numerous. It was not uncommon for a single complete
manuscript copy of the Wiclif version to be sold for one hundred and fifty
or two hundred dollars, and Foxe, whose _Book of Martyrs_ we used to read
as children, tells that a load of hay was given for the use of a New
Testament one hour a day.
It would be difficult to exaggerate the influence of this gift to the
English people. It constitutes the standard of Middle English. Chaucer and
Wiclif stood side by side. It is true that Chaucer himself accepted
Wiclif's teaching, and some of the wise men think that the "parson" of
whom he speaks so finely as one who taught the lore of Christ and His
apostles twelve, but first followed it himself, was Wiclif. But the
version had far more than literary influence; it had tremendous power in
keeping alive in England that spirit of free inquiry which is the only
safeguard of free institutions. Here was the entire source of the
Christian faith available for the judgment of common men, and they became
at once judges of religious and political dogma. Dr. Ladd thinks it was
not the reading of the Bible which produced the Reformation; it was the
Reformation itself which procured the reading of the Bible.[4] But Dr.
Rashdall and Professor Pollard and others are right when they insist that
the English Reformation received less from Luther than from the secret
reading of the Scripture over the whole country. What we call the English
spirit of free inquiry was fostered and developed by Wiclif and his
Lollards with the English Scripture in their hands. Out of it has grown as
out of no other one root the freedom of the English and American people.
Public-domain text, read in full here on John Shaqi.
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