But it was not at Oxford that he came to know common life so well and to sense the need for a new social influence. He came nearer to it when he was rector of the parish at Lutterworth. As scholar and rector he set going the two great movements which leave his name in history. One was his securing, training, and sending out a band of itinerant preachers or "poor priests" to gather the people in fields and byways and to preach the simple truths of the Christian religion. They were unpaid, and lived by the kindness of the common people. They came to be called Lollards, though the origin of the name is obscure. Their followers received the same name. A few years after Wiclif's death an enemy bitterly observed that if you met any two men one was sure to be a Lollard. It was the "first time in English history that an appeal had been made to the people instead of the scholars." Religion was to be made rather a matter of practical life than of dogma or of ritual. The "poor priests" in their cheap brown robes became a mighty religious force, and evoked opposition from the Church powers. A generation after Wiclif's death they had become a mighty political force in the controversy between the King and the Pope. As late as 1521 five hundred Lollards were arrested in London by the bishop.[2] Wiclif's purpose, however, was to reach and help the common people with the simpler, and therefore the most fundamental, truths of religion. The other movement which marks Wiclif's name concerns us more; but it was connected with the first. He set out to give the common people the full text of the Bible for their common use, and to encourage them not only in reading it, if already they could read, but in learning to read that they might read it. Tennyson compares the village of Lutterworth to that of Bethlehem, on the ground that if Christ, the Word of God, was born at Bethlehem, the Word of Life was born again at Lutterworth.[3] The translation was from the Vulgate, and Wiclif probably did little of the actual work himself, yet it is all his work. And in 1382, more than five centuries ago, there appeared the first complete English version of the Bible. Wiclif made it the people's Book, and the English people were the first of the modern nations to whom the Bible as a whole was given in their own familiar tongue. Once it got into their hands they have never let it be taken entirely away.